So Die Already

The failure of America to care for the elderly is well documented and while we scream out for diversity, inclusion and acceptance, the one we lack is that of the Elderly. The number one and two’s of the GOP screed is the elimination of Social Security and Medicaid, the two single safety nets for Americans over 65 that continually face a perilous slide into elimination as American’s age in place or some other place where they face another perilous slide into poverty and abuse. Yes folks the concept of aging gracefully is another myth to place alongside the one of Meritocracy and Equality in the ever changing beliefs in American myths.

With that I have to laugh that the Presidential election is between two men well into their dotage, with Biden at 81 the oldest President and Candidate in history with Trump at age 77 considered the more “spry” of the two with less of the supposed infirm baggage that Biden is carrying. What.ever.

I have several articles from the New York Times that has been discussing the overall failures and cost of long term disability insurance to overall care and care giving for those in need who are working class and must be in dire poverty in which to qualify for any assistance via the Government programs designed to assist that were also much like those private policies well paid into via payroll taxes and we have since found were insufficient to meet demand. Just try to get SSDI and you will find yourself mired in a labyrinth of denials and boondoggles that make it near impossible in which to be eligible.

And while you try to remain home and reduce costs and in turn try to hire and maintain a standard of care, those in the business of providing care are often underpaid and poorly trained in which to do so. And with that we have another layer of issues that with our aging population need to be addressed. Hate those Migrants, well they may be necessary to wipe the shit from your ass sooner versus later. Starting with child care to elder care they are the ones willing to do the work. And it is not pretty. Add to this the reality of housing and the cost of living even those who are willing and able are finding it impossible to do the job and live themselves. We fuck anyone not rich in this country and we fuck them hard.

We put families in precarious situations in which to care for their elderly families, this is just one of many from the New York Times. Or this story about the overall cost of care for any individual in need, talk about dying broke.

Rosalyn Carter died shortly after entering hospice care where her husband President Carter still resides as he slides further into dementia but event that too is another miasma of pain regarding affordability and access when it comes to this type of care as we have little understanding of that and what defines palliative care. And we are a country well behind many other countries with regards to providing dignified care for the aging.

And with that the caregivers aka the corporations and venture capitalists that have decided this is another investment have failed to make them an investment in caring for the sick and aged and with that have established patterns of neglect, abuse and fraud. And we pay for it all.

There is a lot to digest here when it comes to this subject and we fail to discuss it and what better an opportunity than two OLD WHITE MEN who have deep pockets and reserves into which to age gracefully versus the rest of America. Oh wait, Biden did. There are MANY single individuals without family and without a reservoir of funds that will be of course sucked dry as they age, be in place or in some type of elder housing. And even that too falls into the public funded ones that have hideous reputations or those where the check need to clear before you are even admitted. Or is that permitted to reside? And what about those whose rights are removed and in turn forced into a Home? Yes that 5150 Guardianship is not just Britney bitch.

I cannot stress enough how afraid I am as I age and with that worry about what it means to get old in a country that sees me as not invaluable but a siphon of resources so they will make sure they take all mine in which to compensate. I am aging angrily. But then again I am also a Woman and with that my value is already at zero. Funny how I fight to be left alone and ignored, it seems counter intuitive but sadly it is. I truly want nothing to do with anyone. It is just too much to see so much failure from one who did not believe in such and denial is not a becoming state in any state.

Crazy Is as Crazy Does

I have heard that expression many times in my life, I often used it when I hear of a behavior that is what we consider less than “normal” for whatever normal means. I have spent the better part of the pandemic and post assessing my life, taking inventory and coming to the conclusion that I was bullied most of my life. Be it by intent, design, by accident, I can rarely look at any of my encounters as positive ones. I had some Teachers and some Friends who were there for me and were positive reinforcements even when their methods or efforts were often looked at with doubt, I do believe that there was attempts to make things write. That said they were few and far between in life that I think their meanings were often lost. I have long realized I am not a conventional person or what we assume or call “normal.” I actually like being alone and fill my time being alone but not lonely. I have never really been a good friend but when I am one I am great but it has a shelf life and then I prefer to be alone. This past week was a rough one being Halloween and the bullshit that accompanies this “holiday” but I had planned the perfect Opera,Verdi’s, Un Ballo In Maschera, which the Met had brought out of the closet from 2015 and its oddly weird production suited the concept of Halloween as it included a Fortune Teller, Skeletons, Dead Zombies and natch a Masked Ball. Despite that the actual Performers were perhaps beyond outstanding, marked by of course Big Dick Energy Charles Castronova as Gustavo III and Quinn Kelsey as Count Anckarstrom. Having seen both men in other productions I knew they were talented and interesting to watch and they did not disappoint. I had a great seat and chatted with box mates about how Opera has evolved into a much larger stage requiring the Singers to actually act! Yes, folks many times the need to do more than simply just belt out an Aria was enough is well not enough. Sometimes for me it is and often it gets lost in the production. This was not the case as minimalism was definitely on in this one. I do look forward to seeing where it heads in the future as the Met moves into more revisions and redesigns of past productions as a way of modernizing and bringing new works to the stage. But the Opera is the stage for Crazy in every way and which I am thankful. It is the one where the theme of Death and Love are often co-joined at the hip. And with that many of the Audiences are either in possession of one or in need of one.

Yes, it is true that the Audiences of most productions, regardless (perhaps Ballet may be the exception) are well over 60 and that includes Broadway and local Theater. Having seen the local Paper Mill Playhouse production of a new work potentially coming to Broadway, The Great Gatsby where the audience was comprised of those on walkers or those on skateboards. (The latter due to the young leads who have a following from other Broadway productions). With that in mind you realize it is less about appeal or interest but about the costs and how few know how to attend these events affordably.

And on Halloween I decided given the current state of crazy, I elected to stay in Manhattan as Halloween as it did not appeal to me to be out and about after Midnight With that, I chose the Public Hotel in the Bower having stayed there before for similar reasons (and that it was my Thanksgiving gift to myself) and loved the Hotel. Its owner is another infamous rake who was behind Studio 54 in its heyday. The Hotel has the swagger but not the crowd of the past. The new crowd is laptop ear bud wearing folk who seem less into whatever requires them to mix with others. That said the Guest lounge is set aside for those staying in the hotel where they have coffee/tea and fruit. So I had already picked up a coffee at the shop at the corner and checked in, thought I would drink that, glance at my newspaper and then head up to my room to change into my “costume” for the Opera. And with that Man approached asking for a cigarette and as I do not smoke I could not help with that request and so I got up to toss my cup and paper and move on and up. He then asked, “What do you do for fun?” I informed him of my plans to attend the Opera and then it opened the door for an inquisition. It was where are you from? What do you do? Where is your husband? And at this point I began to ask the same of him and he inferred if not directly said he lived on the street. Now he did not appear in disarray and was lucid so I thought, “Is this a prank?” And he insisted he was homeless, yet seemed very familiar with the layout of the Hotel. It was beyond weird and in turn frightening. I gathered my things and began to leave with him shouting out to not leave and I headed to the elevator to find security. I found one and said there is someone in there that doesn’t seem to be a guest and I went upstairs. I was so flustered and afraid I simply dressed, forgoing any additional adornments and raced out.. leaving my ticket. On my way out I asked a Porter had anyone found out about the Homeless man in the lounge. He said what man and where. He had no idea and I shared with him a brief synopsis of the exchange. He offered to walk me out and said that extra security was on hand later should I be worried about coming back as they were having a party in their Artspace and it was unlikely he would be around. Sure if he came as a “Homeless Man” he would fit right in but with that I left for the Met and made a pit stop to print another ticket and go there in time to have a champagne and shitty salmon sammie for dinner. Not quite what I planned but you go with it. And hence this is another example of the duel edged sword of being alone. You can adjust your plans, forget tickets and figure out how to get replacement ones and still take public transport without issue. And I can assure you that when you actually know the regulars who are crazy it is what it is regarding New York Subways but you do what you need to do to make it work. I am not sure another person tagging along would change that but then again I have no idea. I doubt the man at the hotel would have bothered me and then the rest of the dominoes would have fallen into their rightful place, but then again who knows? What was distressing was the Public Hotel and their lack of follow through. I wrote them immediately upon returning home about the incident and heard nothing. This is the new normal it appears that all issues or problems are yours and yours alone and by not addressing them they are tacitly Gaslighting you to believe you may have done this to yourself or are simply wrong. Going out the way to actually Gaslight and manipulate you is so Pre Covid, Post Covid is now just ignore you and hope you go away. That is a policy that seems to be shared by the Building Management of KRE and their endless issues and complaints, ignore, gaslight or manipulate others into making it seem that YOU are the problem.

And perhaps that is why I am alone and prefer to be. I was ahead of that curve since I was a kid and now as an Adult I am over it. I do believe Social Media is a reason why this is the new normal as it allows endless complaining which is either utterly backed up with “me too” or dog piling to demonize and diminish you. Neither healthy frankly. And that may also be a contributor to crazy is as crazy does. Watching HBO Max documentary, The Insurrectionist Next Door, you can see the point. People who were not violent nor had any intention of committing violence on January 6th suddenly found themselves a part of a larger squad who did. And despite video of them behaving badly many seem to think it was a moment of cognitive dissonance or just mob mentality; however, none of them regretted it to a point of renouncing Trump. One in jail did and the other a Minor who has since had DUI charges which led to a reckless homicide charge is one who is still finding their pathways to clarity. It is not an easy road.

And the last week brought more shootings and issues regarding mental health which were all known before in Maine, and despite numerous warnings his guns remained. And with that, the same in Louisville Kentucky where a young man shot up his workplace. All of them had been expressing rage or disturbing thoughts prior to the event and yet nothing done to prevent them accessing guns. NOTHING. And we have a problem here in America with Mental Health. You can be troubled and not be a threat to anyone but the likelihood that it will escalate and turn into a violent exchange is high. Where else or what else can you do when you find yourself slipping into darkness and that rage and sense of pain, fear and isolation tells you no one is listening and no one cares. I get that if you are going to go down, you might as well take some others with you. And that again goes back to social media and the endless messaging of negative thoughts over everything from the price of gas to the return of Trump. It is never ending the cycle of rage and it again does little to help one mentally/emotionally cope.

And again this brings me to why I need to be left alone. Without a counterbalance it is difficult to have a full perspective on a situation and the ability to have another’s view does lend to that but it is possible to take the time needed to find some. That is where again Social Media can be of assistance but you do have to take it with a grain of salt. I have literally had arguments over Publix Markets vs Shop Rite vs Wegman’s. And naturally I disagreed with someone who felt that my response was indicative of me being Bipolar as anyone who shopped at Publix would never shop at Wegman’s. Did I mention this is a Grocery store. This is how isolated, self involved and angry we are. We cannot even disagree over a fucking grocery store. And for those who have never been to a Wegman’s I can say that it is beyond the pale of markets and I loved Publix. I may have issues but being bi polar no.

When you can say whatever you want to whomever you want without repercussions is no difference than the crazy man on the Subway hitting people, or the cray mother fucker with a gun going to shoot up a bar he used to frequent. That is what crazy is, it does and does so without accountability. So on that we can classify many individuals who have done equally damaging actions, either violent on non, but have done harm. All it mental illness or call it Sociopathy, guess what that is what it is. Just ask Jeffrey Epstein, Harvey Weinstein, Elizabeth Holmes or the newest addition to the club, Sam Bankman Fried. The level of duplicity and fraud varies, the sexual assaults and human trafficking are all acts of violence and from individuals without a moral compass. So how are they different than this individual with whom I had encountered numerous times in the New York Subways? Or this man? Or this one? Or this man or this man or this man? Well the singular commonality of all of these men they are Black have a long history of mental illness, have been noted for their issues and have family long exasperated from trying to get them help. The last cry for help for Jordan Neely was in fact his last. Crazy is as crazy does and we do nothing.

What is different is that those who steal from the rich to get rich often with an Ivy League pedigree to aid them in their pursuits, doing what is largely a reverse Robin Hood, are often the ones who do get caught and prosecuted; However, the Poor, the Black and the Homeless get nothing and often are killed usually when someone has called for help with regards to their behavior. Which often comes in a form of a rather appropriate irony, a wellness check, as they spiral down. Note this case in Baltimore. It seems it is easier to kill them then to treat them. That and they made Police afraid. The only man with a gun that can kill with impunity and no accountability and not be defined as mentally ill. Good to know.

I am not surprised no one gave a shit when I reported the “Homeless” dude in the Public Hotel. Why would they, he was white, articulate and lucid. And all of that can change on a dime as if he is in fact living in the streets, that tenuous hold on sanity will become less so. It explains why many who work in Public Service be they Transit Drivers or Subway Conductors have long turned away from the service end and are now on the self preservation end of their jobs, it costs too much to vest. The same for Teachers. I am not sure why I always draw the ire of others but again I am an easy target. Alone, Female and now I am older it makes it easier to abuse and denigrate, to dismiss and ignore. I will write in the future about others who have found themselves on the wrong side of care when it comes to our social contracts but I am at a stage where the fewer agreements are made the less amendments are also made. Or as my Mother used to say, “The less said, the less mended.” She was right there. I am done apologizing, explaining or excusing myself. Just leave me alone, I will be just fine.

Escape, a big word, many meanings

I read an odd review about the movie, Woman Talking, and with that it compared it to the movie, Top Gun as the type of escapist film we should enjoy and appreciate for what they offer. Huh? I adored Top Gun and it was nostalgia that led me to see that film and to Val Kilmer acknowledged was something I was thrilled to see. But was it a great movie? I loved it and I loved Everything Anywhere as well. The end of that. But, I again go back to one of my favorite Actors who commented on Twitter about the film Women Talking with regards to failing to address Women of Color and their stories. I felt deep anger when I read that and then deep shame as he is an incredibly ignorant man who had no idea about the background or history of this story.

While the book which the film is based is Fiction it is truly what defines Creative Non Fiction as it was a real group of Mennonite Women in Bolivia where they lived and underwent this systemic abuse from where the Author took the story. She was a former Mennonite as well. Do you need to read that book in which to see the film? No but it is always interesting to see what a Director or Writer does to adapt an existing work, and this is not an exception and Ms. Polley did also win an Oscar for that work. But does this mean without that knowledge or history in place I assume you may believe it is the ultimate escapism as in the genre of Horror as who would really live like that? They do. The story is below. And do you need to be a Woman to understand it? A Mennonite? A Cult Member or formerly one? A Religious person? A Person of Color? Or just a Human Being? Everything everywhere is not always about you. Watch and learn. I don’t think Top Gun taught me anything about the Military but I can still just be entertained and sometimes I need to be informed.

The Ghost Rapes of Bolivia

For a while, the residents of Manitoba Colony thought demons were raping the town’s women. There was no other way of explaining how a woman could wake up with blood and semen stains smeared across her sheets and no memory of the previous night.

by Jean Friedman-Rudovsky

December 22, 2013, Vice

For a while, the residents of Manitoba Colony thought demons were raping the town’s women. There was no other explanation. No way of explaining how a woman could wake up with blood and semen stains smeared across her sheets and no memory of the previous night. No way of explaining how another went to sleep clothed, only to wake up naked and covered by dirty fingerprints all over her body. No way to understand how another could dream of a man forcing himself onto her in a field—and then wake up the next morning with grass in her hair.

For Sara Guenter, the mystery was the rope. She would sometimes wake up in her bed with small pieces of it tied tightly to her wrists or ankles, the skin beneath an aching blue. Earlier this year, I visited Sara at her home, simple concrete painted to look like brick, in Manitoba Colony, Bolivia. Mennonites are similar to the Amish in their rejection of modernity and technology, and Manitoba Colony, like all ultraconservative Mennonite communities, is a collective attempt to retreat as far as possible from the nonbelieving world. A slight breeze of soy and sorghum came off the nearby fields as Sara told me how, in addition to the eerie rope, on those mornings after she’d been raped she would also wake to stained sheets, thunderous headaches, and paralyzing lethargy.

Her two daughters, 17 and 18 years old, squatted silently along a wall behind her and shot me fierce blue-eyed stares. The evil had penetrated the household, Sara said. Five years ago, her daughters also began waking up with dirty sheets and complaints of pain “down below.”

The family tried locking the door; some nights, Sara did everything she could to keep herself awake. On a few occasions, a loyal Bolivian worker from the neighboring city of Santa Cruz would stay the night to stand guard. But inevitably, when their one-story home—set back and isolated from the dirt road—was not being watched, the rapes continued. (Manitobans aren’t connected to the power grid, so at night the community is submerged in total darkness.) “It happened so many times, I lost count,” Sara said in her native Low German, the only language she speaks, like most women in the community.

In the beginning, the family had no idea that they weren’t the only ones being attacked, and so they kept it to themselves. Then Sara started telling her sisters. When rumors spread, “no one believed her,” said Peter Fehr, Sara’s neighbor at the time of the incidents. “We thought she was making it up to hide an affair.” The family’s pleas for help to the council of church ministers, the group of men who govern the 2,500-member colony, were fruitless—even as the tales multiplied. Throughout the community, people were waking to the same telltale morning signs: ripped pajamas, blood and semen on the bed, head-thumping stupor. Some women remembered brief moments of terror: For an instant they would wake to a man or men on top of them but couldn’t summon the strength to yell or fight back. Then, fade to black.

Some called it “wild female imagination.” Others said it was a plague from God. “We only knew that something strange was happening in the night,” Abraham Wall Enns, Manitoba Colony’s civic leader at the time, said. “But we didn’t know who was doing it, so how could we stop it?”

No one knew what to do, and so no one did anything at all. After a while, Sara just accepted those nights as a horrific fact of life. On the following mornings, her family would rise despite the head pain, strip the beds, and get on with their days.

Then, one night in June 2009, two men were caught trying to enter a neighbor’s home. The two ratted out a few friends, and, falling like a house of cards, a group of nine Manitoba men, ages 19 to 43, eventually confessed that they had been raping Colony families since 2005. To incapacitate their victims and any possible witnesses, the men used a spray created by a veterinarian from a neighboring Mennonite community that he had adapted from a chemical used to anesthetize cows. According to their initial confessions (which they later recanted), the rapists admitted to—sometimes in groups, sometimes alone—hiding outside bedroom windows at night, spraying the substance through the screens to drug entire families, and then crawling inside.

But it wasn’t until their trial, which took place almost two years later, in 2011, that the full scope of their crimes came to light. The transcripts read like a horror movie script: Victims ranged in age from three to 65 (the youngest had a broken hymen, purportedly from finger penetration). The girls and women were married, single, residents, visitors, the mentally infirm. Though it’s never discussed and was not part of the legal case, residents privately told me that men and boys were raped, too.

In August 2011, the veterinarian who’d supplied the anesthetic spray was sentenced to 12 years in prison, and the rapists were each sentenced to 25 years (five years shy of Bolivia’s maximum penalty). Officially, there were 130 victims—at least one person from more than half of all Manitoba Colony households. But not all those raped were included in the legal case, and it’s believed the true number of victims is much, much higher.

In the wake of the crimes, women were not offered therapy or counseling. There was little attempt to dig deeper into the incidents beyond the confessions. And in the years since the men were nabbed, there has never been a colony-wide discussion about the events. Rather, a code of silence descended following the guilty verdict.

“That’s all behind us now,” Civic Leader Wall told me on my recent trip there. “We’d rather forget than have it be at the forefront of our minds.” Aside from interactions with the occasional visiting journalist, no one talks about it anymore.

But over the course of a nine-month investigation, including an 11-day stay in Manitoba, I discovered that the crimes are far from over. In addition to lingering psychological trauma, there’s evidence of widespread and ongoing sexual abuse, including rampant molestation and incest. There’s also evidence that—despite the fact that the initial perpetrators are in jail—the rapes by drugging continue tohappen.

The demons, it turns out, are still out there.

For a closer look at the ongoing scandal in Manitoba Colony, check out our documentary, The Ghost Rapes of Bolivia.

At first glance, life for Manitoba’s residents seems an idyllic existence, enviable by new-age off-the-gridders: Families live off the land, solar panels light homes, and windmills power potable water wells. When one family suffers a death, the rest take turns cooking meals for the grieving. The richer families subsidize schoolhouse maintenance and teachers’ salaries. Mornings begin with homemade bread, marmalade, and milk still warm from the cows outside. At dusk, children play tag in the yard as their parents sway in rockers and watch the sunset.

Not all Mennonites live in sheltered worlds. There are 1.7 million of them in 83 different countries. From community to community, their relationships to the modern world vary considerably. Some eschew modernity entirely; others live in insular worlds but allow cars, TVs, cell phones, and varied dress. Many live among, and are virtually indistinguishable from, the rest of society

The religion was formed as an offshoot of the Protestant Reformation in 1520s Europe, by a Catholic priest named Menno Simons. Church leaders lashed out against Simons’s encouragement of adult baptism, pacifism, and his belief that only by leading a simple life could one get to heaven. Threatened by the new doctrine, the Protestant and Catholic churches began persecuting his followers throughout Central and Western Europe. Most Mennonites—as Simons’s followers came to be known—refused to fight because of their vow of nonviolence, and so they fled to Russia where they were given settlements to live unbothered by the rest of society.

But by the 1870s, persecution began in Russia, too, so the group next sought refuge in Canada, welcomed by a government in need of pioneer settlers. On arrival, many Mennonites began adopting modern dress, language, and other aspects of contemporary life. A small group, however, continued to believe that they would only be allowed into heaven if they lived in the ways of their forefathers, and they were appalled to see their fellow followers so easily seduced by the new world. This group, known as the “Old Colonists,” abandoned Canada in the 1920s, in part because the government demanded school lessons be taught in English, and hinted at standardizing a country-wide curriculum. (Even today, Old Colony schooling is taught in German, is strictly Bible-based, and ends at 13 for boys and 12 for girls.)

The Old Colonists migrated to Paraguay and Mexico, where there was ample farmland, little technology, and most importantly, promises by the respective national governments to let them live as they wished. But in the 1960s, when Mexico introduced its own educational reform that threatened to limit Mennonite autonomy, another migration began. Old Colonies subsequently sprouted up in more remote parts of the Americas, with a heavy concentration in Bolivia and Belize.

Today, there are about 350,000 Old Colonists worldwide, and Bolivia is home to more than 60,000 of them. Manitoba Colony, which was formed in 1991, looks like a relic of the old world dropped in the middle of the new: a pale-skinned, blue-eyed island of order amid the sea of chaos that is South America’s most impoverished and indigenous country. The colony thrives economically off its members’ supreme work ethic, ample fertile fields, and collective milk factory.

Manitoba has emerged as the ultimate safe haven for Old Colony true believers. Other colonies in Bolivia have loosened their codes, but Manitobans fervently reject cars, and all of their tractors have steel tires, as owning any mechanized vehicle with rubber tires is seen as a cardinal sin because it enables easy contact with the outside world. Men are forbidden from growing facial hair and don denim overalls except in church, where they wear slacks. Girls and women wear identically tied intricate braids, and you’d be hard pressed to find a dress with a length or sleeve that varies more than a few millimeters from the preordained design. For Manitoba residents, these aren’t arbitrary rules: They form the one path to salvation and colonists obey because, they believe, their souls depend on it.

As all Old Colonists desire, Manitoba has been left to its own devices. Except in the case of murder, the Bolivian government does not obligate community leaders to report any crime. Police have virtually no jurisdiction inside the community, nor do state or municipal authorities. The colonists maintain law and order through a de facto government of nine ministers and a ruling bishop, all of whom are elected for life. Beyond being mandated by the Bolivian government to ensure that all residents have a state identity card, Manitoba functions almost as its own sovereign nation.

I covered the Manitoba rape trial in 2011 for Time. Haunted ever since my first visits to the Colony, I wanted to know how the victims were faring. I also wondered if the heinous crimes perpetrated on its residents were an anomaly, or if they had exposed deeper cracks in the community. Is it possible that the insular world of the Old Colonies, rather than fostering peaceful coexistence unmoored by the trappings of modern society, is perhaps fomenting its own demise? I was compelled to go back and find out.

I arrived late on a moonlit Friday night in January. I was greeted by the warm smiles of Abraham and Margarita Wall Enns who were standing on the porch of their small home, set back from the road by a manicured and tree-lined driveway. Though notoriously reclusive, Old Colonists are kind to outsiders who don’t seem to threaten their way of life, and that’s how I’d arrived there: I had met Abraham, a freckled, six-foot-tall leader in the community, in 2011, and he said that I should stay with him and his family if I ever came back. Now I was here, hoping to see Old Colony life up close while interviewing residents about the rapes and their aftermath.

Inside the spotless house, Margarita showed me to my bedroom, next to the two other rooms in which her nine children were already sleeping. “We had this installed for security,” she said, grabbing a three-inch-thick steel door at the bottom of the stairs. There had apparently been some robberies (blamed on Bolivians) recently. “Sleep well,” she told me before bolting shut the door that separated me and her family from the rest of the world.

The next morning, I rose before dawn with the rest of the household. On any given day, the two eldest daughters—Liz, 22, and Gertrude, 18—spend the majority of their time washing dishes and clothes, preparing meals, milking the cows, and keeping a spotless home. I did my best not to screw up as I helped with the chores. I was exhausted by lunchtime.

Housework is outside the domain of Abraham and the six Wall boys; it’s possible they’ll go through their entire lives without ever clearing their own plates. They work the fields, but since this was the farming off-season, the older ones assembled tractor equipment their father imports from China, while the youngest pair climbed the barn posts and played with pet parakeets. Abraham allows the boys to kick around a soccer ball and practice Spanish by reading the occasional newspaper delivered weekly from Santa Cruz; however, any other organized activity, be it competitive sport, dance, or music, could jeopardize their eternal salvation and is strictly forbidden.

The Walls told me that luckily no one within their family fell victim to the rapists, but like everyone else in the community they knew all about it. One day, Liz agreed to accompany me on my interviews with rape victims in the community. A curious and quick young woman who learned Spanish from the family’s Bolivian cook, she was happy for an excuse to get out of the house and socialize.

We set out in a horse-drawn buggy along dirt roads. During the ride, Liz told me about her memories during the time of the scandal. As far as she knows, the perpetrators never entered her home. When I asked her if she was ever scared, she said no. “I didn’t believe it,” she told me. “So I only got scared once they confessed. Then it became real.”

When I asked Liz whether she thought the rapes could have been stopped earlier if these women had been taken seriously, she just wrinkled her eyebrows. Hadn’t the Colony given the rapists liberty to attack for four years, in part, because people had blamed the crimes on “wild female imagination”? She didn’t reply but seemed lost in thought as she steered us along the dirt road.

We pulled into the pebbled courtyard of a large house, and I went inside for an interview while Liz waited outside in the buggy. In a dark living room, I spoke with Helena Martens, a middle-aged mother of 11 children, and her husband. She sat on a couch and they kept the window shades drawn as we talked about what had happened to her nearly five years ago.

Sometime in 2008, Helena told me, she had heard a hissing sound as she settled into bed. She smelled a strange odor too, but after her husband made sure the gas canister in the kitchen wasn’t leaking, they fell asleep. She vividly recalls waking up in the middle of the night to “a man on top of me and others in the room, but I couldn’t raise my arms in defense.” She quickly slipped back into a dead sleep and then the next morning her head throbbed and her sheets were soiled.

The rapists attacked her several more times over the next few years. Helena suffered from various medical complications during this period, including an operation related to her uterus. (Sex and reproductive health is such a taboo for conservative Mennonites that most women are never taught the correct names for intimate body parts, which inhibited certain descriptions of what took place during the attacks and in their aftermath.) One morning she woke in such pain that “I thought I was going to die,” she said.

Helena, like the other rape victims in Manitoba, was never offered the chance to speak with a professional therapist, even though she said she would if given the opportunity. “Why would they need counseling if they weren’t even awake when it happened?” Manitoba Colony Bishop Johan Neurdorf, the community’s highest authority, had told a visitor back in 2009 after the perpetrators were caught.

Other victims I interviewed—those who awoke during the rapes, as well as those with no memory of the night—said that they would also have liked to speak with a therapist about their experiences but that doing so would be nearly impossible because there are no Low German–speaking sexual-trauma recovery experts in Bolivia.

All of the women I spoke with were unaware that the greater Mennonite world, particularly progressive groups in Canada and the US, had offered to send Low German counselors to Manitoba. Of course, this meant that they also had no clue that it was the men in the colony who had rejected these offers. After centuries of tension with their less-traditional brethren, Old Colonist leadership regularly block any attempts at direct contact with their members initiated by these groups. They saw the offer for psychological support from afar as yet another thinly veiled attempt to encourage the abandonment of their old ways.

The leadership’s refusal likely had other underlying reasons, too, such as not wanting these women’s emotional trauma to stir things up or draw too much attention to the community. I had already been told that a woman’s role in an Old Colony was to obey and submit to her husband’s command. A local minister explained to me that girls are schooled a year less than boys because females have no need to learn math or bookkeeping, which is taught during the extra boys-only term. Women can neither be ministers nor vote to elect them. They also can’t legally represent themselves, as the rape case made painfully apparent. Even the plaintiffs in the trial were five men—a selected group of victims’ husbands or fathers—rather than the women themselves.

But while it was tempting to accept the black-and-white gender roles in Manitoba, my visit also revealed shades of gray. I saw men and women share decision-making in their homes. At extended family gatherings on Sundays, the women-only kitchens felt full with big personalities and loud laughter, while men sat solemnly outside discussing the drought. And I spent long afternoons with confident and engaged young women such as Liz and her friends, who, like their peers anywhere, see each other when they can to vent about the annoying things their parents do and get updates on who broke whose heart last week.

When it came to the rapes, these times of strong female bonding—and the safe space provided by such a segregated daily routine—offered comfort. Victims told me they leaned on their sisters or cousins, especially as they tried to adjust back to regular life in the wake of the trial.

Those under the age of 18 named in the lawsuit were brought in for psychological assessment as mandated by Bolivian law, and court documents note that every one of these young girls showed signs of posttraumatic stress and was recommended for long-term counseling—but not one has received any form of therapy since their evaluations. Unlike adult women who found at least some solace with their sisters or cousins, many young girls may not have even had a chance to speak with anyone about their experiences after their government-mandated assessments.

In Helena’s living room, she told me how her daughter was also raped, but the two have never spoken about it, and the girl, now 18, doesn’t even know that her mom is also a rape survivor. In Old Colonies, rapes bring shame upon the victim; survivors are stained, and throughout the community other parents of the youngest victims told me that it was all better left unspoken.

“She was too young” to talk about it, the father of another victim, who was 11 when she was raped, told me. He and his wife never explained to the girl why she woke with pain one morning, bleeding so much she had to be taken to the hospital. She was whisked through subsequent medical visits with nurses who didn’t speak her language and was never once told that she had been raped. “It was better she just not know,” her father said.

All the victims I interviewed said the rapes crossed their minds almost daily. In addition to confiding in friends, they have coped by falling back on faith. Helena, for example—though her clutched arms and pained swaying seemed to belie it—told me she’d found peace and insisted, “I have forgiven the men who raped me.”

She wasn’t alone. I heard the same thing from victims, parents, sisters, brothers. Some even said that if the convicted rapists would only admit their crimes—as they did initially—and ask penance from God, the colony would request that the judge dismiss their sentences.

I was perplexed. How could there be unanimous acceptance of such flagrant and premeditated crimes?

It wasn’t until I spoke with Minister Juan Fehr, dressed as all ministers in the community do, entirely in black with high black boots, that I understood. “God chooses His people with tests of fire,” he told me. “In order to go to heaven you must forgive those who have wronged you.” The minister said that he trusts that most of the victims came to forgiveness on their own. But if one woman didn’t want to forgive, he said, she would have been visited by Bishop Neurdorf, Manitoba’s highest authority, and “he would have simply explained to her that if she didn’t forgive, then God wouldn’t forgive her.”

One of the youngest victims to speak with prosecutors was as young as 11 during the time of the rapes. Most of the victims have had almost no psychological counseling and, according to experts, are probably suffering from post-traumatic stress disorder.

Manitoba’s leaders encourage residents to forgive incest, too. It’s a lesson that Agnes Klassen learned in a painful way. On a muggy Tuesday, the mother of two met me outside her two-room house off a highway in eastern Bolivia, approximately 40 miles from her former home in Manitoba Colony that she left in 2009. She wore her hair in a ponytail and was sweating in jeans and a T-shirt.

I wasn’t there to talk with her about the rapes, but once inside her house, the subject inevitably came up. “One morning I woke up with headaches and there was dirt in our bed,” she said, referring to when she lived in Manitoba, as if remembering an item she had left off a shopping list. She had never thought much about that morning since and wasn’t included in the lawsuit because she saw no reason to come forward after the perpetrators were nabbed.

Instead, I had come to talk to Agnes about other painful parts of her past—namely incest—the origins of which aren’t even clear. “They kind of mesh together,” she said of her earliest childhood memories, which include being fondled by several of her eight older brothers. “I don’t know when [the incest] started.”

One of 15 children, growing up in the Old Colony of Riva Palacios (her family moved to neighboring Manitoba Colony when she was eight), Agnes said the abuse would happen in the barn, in the fields, or in the siblings’ shared bedroom. She didn’t realize it was inappropriate behavior until the age of ten, when she was given a stern beating after her father found her brother fondling her. “My mother could never find the words to tell me that I was being wronged or that it was not my fault,” she recalled.

After that, the molestation continued but Agnes was too scared to go to anyone for help. When she was 13 and one of her brothers tried to rape her, Agnes warily notified her mom. She wasn’t beaten this time, and for a while her mom did her best to keep the two apart. But the brother eventually found her alone and raped her.

The sibling assaults became increasingly commonplace, but there was nowhere for Agnes to turn. Old Colonies have no police force. Ministers deal with wrongdoing directly but because youth are not technically members of the church until they are baptized (often in their early 20s), bad behavior is handled inside the home.

Seeking help outside the colony would have never entered Agnes’s mind: From her first day on earth, she, like all Old Colony children, was taught that the outside world holds evil. And even if someone managed to reach out, there is virtually no way for a child or woman to contact or communicate with the surrounding non–Low German world.

“I just learned to live with it,” Agnes said haltingly. She apologized for her stops and starts, for her tears. It was the first time she had ever fully told her story. She said the incest stopped when boys began courting Agnes, and she filed it away in her mind as a thing of the past.

But when she got married, moved into her own house in Manitoba, and gave birth to two daughters, family members began molesting her children during visits. “It was starting to happen to them, too,” she told me, her eyes following the movements of her two young platinum-blond girls darting past the windows as they played outside. One day, her eldest daughter, not yet four at the time, told Agnes that the girls’ grandpa had asked her to put her hands down his pants. Agnes said that her father never molested her or her sisters, but that he allegedly routinely abused his grandchildren until Agnes fled Manitoba with her daughters (and still allegedly abuses her nieces, who remain in the Colony). Another day, she caught her nephew fondling her youngest daughter. “It happens all the time,” she said. “It’s not just my family.”

Indeed, for a long time now there has been a muffled yet heated discussion in the international Mennonite community about whether Old Colonies have a rampant incest problem. Some defend the Old Colonists, insisting that sexual abuse happens everywhere and that its occurrence in places like Manitoba only proves that any society, no matter how upright, is susceptible to social ills.

But others, like Erna Friessen, a Canadian-Mennonite woman who introduced me to Agnes, insist, “The scope of sexual violence within Old Colonies is really huge.” Erna and her husband helped found Casa Mariposa (Butterfly House), a shelter for abused Old Colony women and girls. Located near the town of Pailon in the heart of Bolivian Old Colony territory, they have a continuous influx of Low German–speaking missionaries ready to help, but the number of women who have made it there are few. Aside from the challenges of making women aware of this space and convincing them that it’s in their best interest to seek help, Erna told me that “coming to Casa Mariposa often means leaving their families and the only world they’ve ever known.”

While Erna admits that exact figures are impossible to calculate due to the insular nature of these communities, she is adamant that rates of sexual abuse are higher in the Old Colonies than in the US, for example, where one in four women will be sexually abused before the age of 18. Erna’s whole life has been among these groups—she was born on a Mennonite Colony in Paraguay, raised in Canada, and has spent the past eight years in Bolivia. Of all the Old Colony women she has met over the years, she says, “more have been victims of abuse than not.” She considers the Colonies “a breeding ground for sexual abuse,” in part because most Old Colony women grow up believing they must accept it. “The first step is always to get them to recognize that they have been wronged. It happened to them, it happened to their mom and their grandmother, so they’ve always been told [to] just deal with it.”

Others who work on the issue of abuse in the Old Colonies are hesitant to pinpoint incidence rates, but say that the way abuse is experienced within an Old Colony makes it a more acute problem than in other places in the world. “These girls or women have no way out,” said Eve Isaak, a mental health clinician and addictions and bereavement counselor who caters to Old Colony Mennonite communities in Canada, US, Bolivia, and Mexico. “In any other society, by elementary school a child knows that if they are being abused they can, at least in theory, go to the police or a teacher or some other authority. But who can these girls go to?”

Though it wasn’t by design, Old Colony churches have become the de facto state. “Old Colonists’ migration can be understood not just as a movement away from society’s ills, but also toward countries that allow the Colonists to live as they choose,” said Helmut Isaak, Eve’s husband who is a pastor and Anabaptist history and theology professor at CEMTA, a seminary in Asuncion, Paraguay. He explains that before Old Colonists migrate to a new country, they send delegations to negotiate terms with the governments to allow them virtual autonomy, particularly in the area of religious law enforcement.

In fact, the serial rapes stand as one of the only times that a Bolivian Old Colony has sought outside intervention regarding an internal matter. Manitoba residents told me that they handed the gang over to the cops in 2009 because victims’ husbands and fathers were so enraged, it’s likely the accused would have been lynched. (One man who was believed to be involved and caught on a neighboring colony, was lynched and later died from his wounds.)

The Old Colony leaders I spoke with denied that their communities have an ongoing sexual abuse problem and insisted that incidents are dealt with internally when they arise. “[Incest] almost never happens here,” Minister Jacob Fehr told me one evening as we chatted on his porch at dusk. He said that in his 19 years as a minister, Manitoba had only one case of incestuous rape (father to daughter). Another minister denied that even this episode had happened.

“They forgive a ton of gross stuff that happens in families all the time,” said Abraham Peters, father of the youngest convicted rapist, Abraham Peters Dyck, who is currently in Palmasola Prison, just outside Santa Cruz. “Brothers with sisters, fathers with daughters.” He told me that he believes his son and the entire gang were framed to cover up widespread incest in Manitoba Colony. Abraham senior still lives in Manitoba; he considered leaving in the period immediately following his son’s arrest because of hostility from the rest of the community. But uprooting his family of 12 proved too difficult, so he stayed put and says that over the years and despite his perspective on his son’s incarceration, he has been accepted back into the fold of Colony life.

Agnes thinks the two crimes are flipsides of the same coin. “The rapes, the abuse, it’s all intertwined,” she said. “What made the rapes different is that they didn’t come from within the family and that’s why the Ministers took the actions they did.”

Of course, leaders do attempt to correct bad behavior. Take the case of Agnes’s father: At some point, his fondling of his granddaughters was called out by church leaders. As procedure dictates, he went before the ministers and bishop, who asked him to confess. He did, and was “excommunicated,” or temporarily expelled from the church for a week, after which he was offered a chance to return based on a promise that he would never do it again.

“Of course it continued after that,” Agnes said of her father. “He just learned to hide it better.” She told me she doesn’t have faith “in anyone who after one week says they have turned their life around,” before adding, “I have no faith in a system that permits that.”

Younger perpetrators have it even easier; according to Agnes, the brother who raped her admitted his sins when he was baptized and was immediately expunged in the eyes of God. He now lives in the neighboring Old Colony, Riva Palacios, with young daughters of his own.

Once an abuser has been excommunicated and readmitted, church leadership assumes the matter has been put to rest. If an abuser flagrantly continues his behavior and refuses to repent, he is once again excommunicated and this time permanently shunned. Leaders instruct the rest of the colony to isolate the family; the general store will refuse to sell to anyone in the household, kids will be banned from school. Eventually the family has no choice but to leave. This, of course, also means that the victims leave with their abusers.

Yet it wasn’t sexual abuse that finally prompted Agnes and her family to abandon Manitoba, which they did in 2009. Instead, her husband had bought a motorcycle, after which he was excommunicated and the family shunned. When the couple’s toddler drowned to death in a cow trough, the community leaders wouldn’t even let her husband attend his own son’s funeral. That’s when they left Manitoba for good. In the end, driving a motorcycle was apparently a larger affront to the Colony’s leadership than anything Agnes, her daughters, or the rest of the women in the community had suffered.

Keeping a colony like Manitoba together is getting harder and harder in modern times. Agnes and her family aren’t the only ones who’ve fled. In fact, the nearby city of Santa Cruz is populated by Mennonite families who have become fed up with the Old Colony way of life—and the situation may be reaching a crisis point.

“We no longer want to be a part of this,” a young father named Johan Weiber told me one day when I visited him at his home in Manitoba. Johan and his family were one of 13 others still living in the colony but who had officially left the Old Colony’s church. For months, they’d been saying they wanted to leave—they even owned vehicles—but Manitoba Colony leaders refused to compensate them for the land they wanted to abandon. Now, instead, they’d decided to build their own dissident church inside Manitoba.

“We are [leaving the Old Colony church and starting our own] because we have read the truth,” Johan said. By “truth,” he meant the Bible. “They tell us not to read the Bible because if we do, we realize things like, in no place does it say a women’s hair has to be braided like that,” he told me, leaning on his white pickup truck as his ponytailed daughter played in the yard.

Curious about the specifics of religious instruction at Manitoba, one Sunday I attended a service at one of the colony’s three nondescript brick churches. I soon realized that the solemn 90-minute ceremony is not a priority. Heads of households might go two or three times a month, but many go even less frequently.

For children, the core school curriculum is based on selected Bible readings, but aside from a silent 20-second prayer before and after meals, there is no specified time or requirement for prayer or Bible studies in the adult Old Colony world.

“Many [people have] lost their biblical literacy,” said Helmut Isaak, the Mennonite historian. He explained that over time, as Mennonites stopped having to constantly defend their faith against persecutors, other more practical concerns took precedent. “In order to survive, they needed to spend their time working.”

This has created a crucial power disparity: The small cadre of church leaders have became the sole interpreters of the Bible on Old Colonies, and because the Bible is seen as the law, leaders use this control over the scripture to instill order and obedience.

Ministers deny this charge: “We encourage all our members to know what is written in the holy book,” Minister Jacob Fehr told me one evening. But residents admit in quiet that Bible-study classes are discouraged and Bibles are written in High German, a language that most adults barely remember after their limited schooling, while Low German versions are sometimes banned. On some Old Colonies, members face excommunication for delving too deeply into the scripture.

This is why Johan Weiber was such a threatening presence—he terrified the leadership and community at large. He also reminded them of the troubled past of the Old Colonies. “This is exactly what happened in Mexico and that’s why we came [to Bolivia],” said Peter Knelsen, a 60-year-old Manitoba resident who arrived from Mexico as a teenager with his parents. It wasn’t just the Mexican government that was threatening Old Colonies with reform, but also an evangelical movement from within that sought to “change our way of life,” said Peter, who explained that in his colony in Mexico dissenters tried to build their own church, too.

For more than 40 years, Bolivian Old Colonists had escaped such an internal rift. But with Johan Weiber’s attempt to build his own church—he also wanted land in Manitoba on which to farm and build his own independent school—Peter and others spoke of an impending “apocalypse.” Tensions nearly exploded in June, after my visit, when Johan’s group actually broke ground on their church. Soon after construction commenced, over 100 Manitoba men descended on the site and took it apart, piece-by-piece. “I think it’s going to be really hard to maintain the colony intact,” Peter told me.

If this rift continues to widen and the crisis comes to a head, Manitobans already know what to do. Centuries ago, the original Mennonites in Europe, faced with persecution, had a choice: fight or flight. Given their vow of pacifism, they fled—and they have been doing so ever since.

Manitoba leaders say they hope it doesn’t come to that. In part, this is probably because Bolivia is one of the last countries left that will let them live on their own terms. So for now, Minister Jacob Fehr says he prays. “We just want [Weiber’s group] to leave the colony,” he said. “We just want to be left alone.”

On my last day in Manitoba, I got a shock.

“You know that it’s still happening, right?” a woman said to me, as we drank ice water alongside her home. There were no men around. I hoped something was lost in translation, but my Low German translator assured me it wasn’t. “The rapes with the spray—they are still going on,” she said.

I peppered her with questions: Had it happened to her? Did she know who was doing it? Did everyone know it was going on?

No, she said, they hadn’t returned to her house, but to a cousin’s—recently. She said she had a good guess about who was doing it but wouldn’t give me any names. And she believed that, yes, most people in Manitoba Colony knew that the imprisonment of the original rapists hadn’t put an end to the serial crimes.

As if in a strange time warp, after dozens of interviews with people telling me everything was fine now, I didn’t know if this was gossip, rumor, lies, or—worse—the truth. I spent the rest of the day frantically trying to get confirmation. I revisited many families who I had previously interviewed, and the majority admitted, a bit sheepishly, that yes, they had heard the rumors and that, yes, they assumed they were probably true.

“It’s definitely not as frequent,” said one young man later that day whose wife had been raped during the first series of incidents before 2009. “[The rapists] are being much more careful than before, but it still goes on.” He told me he had his suspicions about the perpetrators’ identities as well, but didn’t want to give any more details.

On a subsequent reporting trip by Noah Friedman-Rudovsky, the photographer for this article, five people went on record—including three Manitobans as well as a local prosecutor and a journalist—and confirmed that they had heard the rapes are continuing.

Those I spoke with said they have no way to stop the alleged attacks. There is still no police force in the area, and there never will be any proactive element or investigatory force that can look into accusations of crimes. Anyone is free in the colonies to report somebody else to the Ministers, but crimes are addressed on the honor system: If a perpetrator is not ready to admit his sins, the question is whether the victim or accuser will be believed… and women in Manitoba already know how that goes.

The only defense, residents told me, is to install better locks or bars on the windows, or big steel doors like the one I slept behind each night during my trip. “We can’t put in streetlights or video cameras,” the husband of a victim of the rapes told me—two technologies not allowed. For it to stop, they believe they must, as before, catch someone in the act. “So we will just have to wait,” he said.

That last day, before leaving Manitoba, I returned to visit Sara, the woman who woke up with rope around her wrists nearly five years ago. She said she’d also heard the rumors of ongoing rapes, and breathed a heavy sigh. She and her family had moved to a new house after the gang of nine was captured in 2009. The old house held too many demon-filled memories. She said she felt badly if others were now living her past horrors, but she didn’t know what could be done. After all, her time on earth, like that of all her fellow Mennonites, was meant for suffering. Before I left, she offered what she considered words of solace: “Maybe this is God’s plan.

I Need A Minute

Ficherelli, Felice; The Rape of Lucretia; The Wallace Collection; http://www.artuk.org/artworks/the-rape-of-lucretia-209688

Last night I finally watched Women Talking. I debated on seeing it in the theater as well those places I used to love are kind of dumpy, uncomfortable and veering on absurd. The reserving deeply weird seats, the overpriced poorly made food and of course the cost of a ticket has made that experience one of another kind. I went to see Living, Bill Nighy, being well Bill Nighy, elegant, aloof, sprightly and charming worth seeing at the big screen. NO. That is a such a home movie that I was pissed I did not get a Senior ticket. The theater 3/4 empty meant that everyone literally had a row to themselves except me. I had taken the second seat in a vacant row and a woman walked in, said she needed to see the seat immediately to my left the empty one and despite numerous others decided she wanted that seat, are you fucking kidding me? Then she proceeds to come back with snacks and then began a prodigious set of coughing, hacking and sneezing. I moved all the way to the end of the row. The Theater was EMPTY for 10 other people but that seat in that row was the one she wanted. I knew she saw a woman alone and thought I was the perfect idiot who would tolerate and ignore the bullshit. Sorry folks this is Manhattan and when the film ended I jumped up and crossed over her and moved out of there toot suite. I have found Women in Manhattan both needy and stupid. Especially as they age there, the city does something to them to make them just nuts. I make every effort to note the stupid outfits, fur coats and glasses to ensure that I don’t somehow morph into that persona. And I don’t think any of this flattering or the least bit interesting but I don’t on any age, go figure.

So as I watched Women Talking it showed generations of Women in a Mennonite group aka Cult that were living in what is somewhere in the United States. Many of them are in fact located in parts of Kentucky, Pennsylvania lending the name Pennsyltucky to describe the rural outliers of that area. Amish are another cult that live in Tennessee and I met many during my time in Nashville, and they were really fabulous craftsman and bakers and yes I had a Lyft driver who was on his leave (Rumspringa) as they do for a year to join society and decide if that is what they want or to remain. Truly a lovely man. The story comes from book and it is based on an actual Mennonite Group living in Bolivia. The story is not for the faint of heart. Nor is the movie.

Once you understand the history and religion’s practice you can have a better understanding of how and why this may have happened. A lack of education, a lack of effective role models, the use of the Bible to both condone and excuse that behavior as well as actually inspire it. Read the Bible? It is full of gruesome imagery and violence directed at and about Women. And while the movie is in fact FICTION it is not fictitious in the least. With that one day I glanced at the sewer pit called Twitter and saw a Tweet from the Actor, Wendell Pierce. I love him as an actor and person as he has always been an Activist and unafraid to speak his mind on a subject so when I read the tweet about this film I was horrified. He said he saw the picture and while it was a fine film it was one that overlooked or ignored Women of Color and their experiences. WHAT? Are Black Women in Mennonite Cults? Where? Why? And there may well be but I have to ask what the fuck that offers them and the dominance of White members, the social isolation and the heavy dose of restrictions are all things I would hope no Black people would find it a way to express their devotion to faith and belief in Christ. And I wonder if Mennonites would even accept them, but okay then.

Right away I was incensed and disappointed that a Man of Color and a Man of Theater had not spent a waking minute to learn the history behind or the source of the film. What I read was an utter dismissal of the film and the subject matter. When you are subject to something outside of your familiarity it may be time to wear a different lens, not all things are through the prism of you. I am an Atheist for a reason as the debate in the film only confirms why I have no interest in partaking in a cult of fanatics who believe one fourth of this bullshit. But I have enough respect for others to allow them that belief system and have no desire to debate, discuss or address it other than through my own writing or with an individual of like mind. Nothing is accomplished nor will it change anything when it comes to a person’s belief system unless you are deeply involved and they have ASKED you for help. Otherwise it is this thing called – none of your fucking business.

Film is a way to learn and to play, to be entertained and to escape reality. There are those films, often Documentaries that are to inspire, to learn and of course enrage or engage. They are always again filmed with a slant, as I have discussed the writing format of Creative Non-fiction which allows one to stretch the truth to reflect one’s own perspective or see a moment through a lens that is not wide lens in the least. And there is nothing wrong with that as we are our own Editors when it comes to our life and we can red line whatever we want from our story. And we have a debate now about Journalism and objectivity and the idea to present a neutral voice in which to enable the reader to ultimately make decisions. As we can see from the Fox/Dominion lawsuit that concept went right out the window when it was about the Election results of 2022.

The idea that we are seeing truth on bodycams or in videos that are put on any public forum are not without missing information. What we are seeing is a singular perspective and viewpoint and often missing background if not alternative views of the same event. Life is not a singular moment in time. It is why even eye witness testimony is not all that and a bag of chips. And the listener ultimately hears or not what they want and makes their decision based again on their own belief system, their own biases and experiences. If you watch Women Talking the debate over their destiny is fraught with all of that, and the fear of the unknown, of making the wrong decision and of course their Faith dictates much of that thinking process. It is easy to dismiss it if you don’t share that ideology but understanding its significance is a key to understanding. So Mr. Pierce’s dismissal of that story says he is not open to hearing it and understanding it as what it was in that moment. So now reverse it and make it about you does it matter now or does it make it worse? Honestly the idea that something has to happen to you for you to fully grasp its meanings is tragic. Grim. Pathetic. And there is a vanity aspect as well that smacks of Narcissism. I am exhausted with the what about me mentality that came out of this pandemic. Yes, what about this is about you? Social Media, comments and even the News shows interviews with people who were not there, were fine and untouched by a disaster and yet somehow they link it to themselves. “What do you think about this flood here?” Asks the Newsman. The person responds, “Well had I been here 10 minutes earlier I could have drowned.” Wow that is some insight.

Read message or comment boards and endless responses are prattling on about their own lives and issues none of which have to do with the story or the issue listed. I often think, “Thanks for sharing.” Maybe we need to share less and read more. Nah, not going to happen.

All things Valentine

In fact this is all things about why we have the problems we have with regards to interpersonal relationships be they professional or personal. An entire issue of New York Magazine was devoted to or about modern etiquette. Some of it absurd and some of it, yes, practical.

I frankly do not care about strangers and with that I have to add my own rule and thta is in regards to the Gym. The gym is the number one place I feel has always been a weird fiefdom of some kind and a place to vent one’s own narcissism. Once the domain onf men and still largely so when it comes to this, women now are equally bizarre in their behaviors, attire and overall demeanor. True many go work and out and leave. I see them all the time, they are in, they are out and they mind their own business and do not feel compelled to sit, text, breathe as if they are taking in oxygen after a serious mountain climb. Or sound as if they are just about to orgasm. They are orderly and put things away and frankly are normal in their behavior and demeanor. Then we have the not at all sane group. Early in the pandemic I watched one man come it at my reserved time at 5 am and his workout after closing the windows was to jump rope, pace back and forth and do pushups all beside, behind or near me. There was an entire area that he could have used for all of this and kept the windows closed but nope, he had to do it near me. And this was in the early days, the six feet one. It was so disturbing I showed the Front Desk on camera what it looked like. He would often leave after 20 mins or sometimes I would and we would then congregate to see what he did after I left. He ran on the treadmill and the antics all stopped. So in other words it was to get me to leave. When I didn’t he did. He in fact was a runner and did so on the streets so this behavior was nuts and he moved out shortly after. Bye now.

Then there are the thugs. The men with hair buns, the hats, the hoodies and the need to slam windows shut then run up and down, push weights and run on treadmills and breathe, cough and hack. This goes on always for about 30 minutes then they leave. For the record none were Black, in fact the few Black men who do work out in our Apt gym are sane as hell and nice as hell. This is largely an Asian and White component. The two young White guys who got in a contretemps were equally nuts as only one decided to verbally abuse the younger of the two for not picking up a weight. I am not sure if it was in Assholes way or he had tripped on it but it was FUCK YOU PICK UP THIS FUCKING WEIGHT AND PUT IT AWAY. There were two in fact there and one belonged to the set on the other side of the room (it is an L shape room) and the young man did pick it up, put it away leaving the one that was there. Was it there before? Did he just leave it as he found it? I was not sure and myself and the other woman began to get nervous but the young man just then walked out the door. This enraged the man and he followed him out screaming at him demanding he return to pick up the other. He comes back slams the door and was clearly enraged. I immediately left.

Women are very different, they pose, they posture, they text, they sit. Some film videos, some text and they wear an assortment of clothing regardless of weather that hinges on “Hey do ya think this is is sexy come on and let me know” to “I may have body issues”. But they rarely grunt, breathe or give orgasm face.

And yesterday the weather was divine it is near 60 degrees and I went to the gym despite my idea to in fact go for a walk, but with that I went in and the one side was full, so I went to side to walk on the treadmill until the other side emptied. I opened the window in front of my treadmill, a man was at the treadmills in front of another set of windows and two treadmills away. He immediately starts shouting at me to close the windows it is February and that I am a stupid bitch and get the fuck out and wear a hoodie or something and rambling on to the point where I knew he was another nutfuck and I shut the window and walked over to the other side where a window was wide open and went on a vacant stairmaster. The better one freed up the woman and other man left, so I slightly shut one window and opened the one directly in front of me. Then I got on. He then comes over to this side I am on and immediately drops weights so severly I was so concerned. so I did turn around to ask if he was okay. I got an affirmative and he went back to weights and I went back to my business. After the 10 minutes or so (I guess that is the new workout now, the 20 min cycle one I see this repeatedly). I saw him pick up his hoodie and begin to leave so I opened the other windows to let in air and clear out the stuffy air, someone had also turned on a heater to 72 so I shut that off. Apparently he was not leaving or was but as he saw that I had done that came back to berate and abuse me. I asked why it mattered as I assumed he was leaving but since not I will shut all but the one in front of me. He rambled on telling me is was February again and I said clearly you have not been outside it is near 60 and like all raging white male assholes he informed me I was wrong. I turned on the gym tvs and showed him nope see. But then it was again more raging that I finally began to cry to ask why he felt so compelled over nothing to be so abusive to me as I simply like fresh air and that this room needs it with the coughing, hacking and farting and sir it SMELLS. But if you are leaving and if you are not in here why care? Well, he said he comes in and when it is so cold. Okay I am thinking but you are leaving? I did say that when he does find that so he can just start closing them, asking those directly in line with windows if that is okay as they well may be like me and like fresh air. You also can turn on a heater like the one in front of him on the treadmill that can blast heat right on him but that screaming and abusing a fellow tenant who is doing nothing to him is odd. He apologized but he was and is an asshole. How and why I managed to diffuse it was a miracle. After he left this time finally (a new workout for 20 mins that was all MY TIME), I opened the windows again and people came in and no one closed them and I finished and left. This is what it is like today, we are tiptoeing around each other as each day another random act of violence occurs and we lie in wait.

A quick summary of the last 72 hours. We had a car literally turn a restaurant into a drive thru. It is located just around the corner as is always packed, four individuals arrived at closing time, were drunk and demanded food. They were refused service due to this, so they threw a temper tantrum, then returned by driving a SUV into the front door of the joint, injuring two employees. Then yesterday at the school down the street an Elementary/Middle School combo one, Parents went at it. A Mother had a taser and a Father a Gun and were going to apparently finish a fight their children had been in. I have actually seen/experienced that before, decades ago at Rainier Beach HS and parents came to defend their children with bats, chains and brass knuckles. Those were the good ole days. But RB has consistent problems regarding violence and that has not changed. And then yesterday an Asian man in Brooklyn took off on a tear in a UHAUL he was living in through Red Hook killing one scooter rider, injuring a moped delivery man and Cops raced after him as he screamed, “I am not stopping!” He rammed the vehicle into Police cars blocking the street and was taken into custody.

In Michigan a man entered a University Campus and killed three. He is dead from a self inflicted gun shot wound. So why and how will never be known.

And it brings me back to Police Violence and why and how they shoot and why and they don’t. Well we definitely have Race as the predominant factor, the other is choice. They decide to either do or don’t. I don’t think it is all group think but I do think that in Memphis the Scorpion Unit was always highly charged and so they did what they did best – abuse. In the cases of Brooklyn or in Jersey City when they took the suspects into custody they did so with the idea that we are all watching so there was no need. Michigan it took care of itself. And in the case of the restaurant well you see 911 did not even bother to answer. This on the heels of two women, both Elementary Teachers being murdered by their Partners who managed to get out of town after the killings leaving behind children in their wake. The men who are believed to be the murderers are now in custody and another they are still looking for another third potential accomplice. But add to that a Newark Council woman murdered in her car last week, another violent crime which yet has no suspects or explanation.

And lastly the ultimate act of violence – Matricide. I read this story about a woman who murdered her three children and attempted suicide and is now being prosecuted for Murder. Rightly so. This is a white woman of privilege. She had access and availability of mental health, having been hospitalized once for post partum depression. Either she manipulated the providers or in fact they were utterly disinclined to further assist her on recovery and management of her issues. I suspect a little of each. But the irony is that it was in Massachusetts. I used to emphasize with these women until my own experience with “Karen” of 946. It is clear she is batshit and enabled by her Cop husband. The blacked out windows is another desperate cry for help. Don’t come near me you crazy bitch as I have no help to offer.

As I mentioned about the book Dirtbag, MA, the Author writes about his Mother and briefly about both his Maternal and Fraternal Grandmothers. It is clear with his Mother’s declining mental health, suicide attempts and her endless troubles functioning that her odd encounters with her own Mother (which he mentions in passing, a problem overall in this book) rendered her incapable of parenting and being a functioning adult. And with that the community knows, the Teachers know and it was why in Issac’s case one recommended a boarding school which was the right path. Had he not had that luck you wonder. Add to this, that being Catholic naturally the Church is to provide that sustenance and assistance and yeah it doesn’t. The book mentions the Church and where his Mother once worked and a predatory Priest. Not surprising in the least and their subsequent move to the city where his Mother was raised, largely for financial reasons as his Mother had troubles holding a job, the Father rarely present. As I said this book is chock a block full of shit just passed over, however, it leads us the reader and the Author to miss out on the wisdom of reflection if not the opportunity to fact check, get some second opinions by those actually involved at the time. But what the Church reminds me of is that thanks to these religious crackpots we are fucked (in every way possible) as we now are forcing women to breed like an animal. Many should not. Expect more child abuse and murders. And with that Domestic Violence and all that it entails. More abuse and more murders. Good luck with all of that.

So with that it is Valentines Day. Yikes. I will take a pass. I am over it all, Palantines, Galantines, no tines, what.so.ever. And more importantly if you need a single day to acknowledge the one you love you need to ask yourself why?

Horses and Apples

One bad apple doesn’t spoil the bunch. This is an idiom. In that a bad apple as “someone who creates problems or causes trouble for others; specifically, a member of a group whose behavior negatively affects the remainder of the group.” And it comes from the proverb that actually states, “one bad apple spoils the whole barrel.” And that misuse has been applied repeatedly when in cones to Police. So now we have cleared that up, it shows that in fact that the acts of one affect many. Cannot say that one enough as we have repeatedly again seen Police Officers kill and abuse those in custody and those not yet placed in as such. The SCORPION unit that was comprised of many Police Officers in Memphis and were not just the 5 who killed him nor the one who stopped him and has since been fired, it was an entire unit, a Goon Squad. The unit was devised to be a largely traffic force that looked for minor violations including seat belts, running lights, speeding and the like as a deterrent. In other words, “stop and frisk” and the concept of broken windows. And we know already that most of these arbitrary stops enable Police to search the vehicle, seize the vehicle and in turn fine the Driver excessive fees as well as Jail them. Sandra Bland was an example of such. and with that we also know they are highly fraught exchanges. I keep thinking of the band Big Bad Voodoo Daddy when it comes to these squads. The band great, the thugs of Officers not so great. This is from the NY Times today on said SCORPION unit which has now been disbanded. Don’t worry it will be back with no less a dickwad acronym that is all about the men who use tasers and guns as extensions of their manhood.

The idea that there are good Cops is in fact the EXCEPTION not the rule. Sorry, not sorry. But there is something that needs to be understood that in the case of Memphis that despite the fact that the Police and the Victim were/are Black it is less about the color of skin and more the color of the uniform. The Military has similar dogmas and the reality is that many who try to join exclusive units in their respective branch have found themselves abused and often end up dead or seriously disabled in some type of hazing process that has gone on for decades. If they complain or are not able to complete the course, they are assigned dead end jobs. The sexual abuse includes not just Women of the Military but Men. And even the ROTC units in the public schools have come under fire as they too are using their authority and inference of power to assault and victimize many potential recruits. The reality is that we have a Badge obsession like we do a gun one and they have both. And the badge of honor is to keep one’s mouth shut.

When you think of these organizations of defense you think very much a tribal mentality that permeates the core and you become like them rather that try to go against them. Those that have have faced serious repercussions and their careers have been ended as a result. And we all are members of one tribe or another. We use that membership to declare moral superiority, intellect, a coolness or whatever other adjective or moniker you wish in order to add to your identity. The hyphenate world in which we live places us in the need for more apparently. He/She/Her/Him/Mx/Ms and so forth. Fuck it I don’t care anymore frankly as it just again lends to the divisions and more ire than it is worth. And with that I found this editorial today and I share it to see why I am a loner. I cannot handle the endless need to validate or prove worth. I find each conversation fraught with challenges that are exhausting and I spend my days already exhausted from sitting and doing nothing and watching children do nothing. It is not how I saw my life pan out in the least. And again it is why I write, words that no one reads or maybe they do but they don’t care as they are seize on one word, one thought, remove it from context and decide if the rest is worth reading or not. It is all judgement and assessment and none of it productive or good for anyone.

The most salient point the Author makes is the endless cycle of Good vs Bad and the tales of who has it better/worse and does largely the same to defend and support their beliefs. It is called the Horseshoe Effect. Just that theory alone sets off alarm bells. And if this does not resonate with anyone, think book banning. The right are running amok with books about Slavery, Sexuality and other issues of culture. The Left too is doing the same, removing books like To Kill and Mockingbird for Atticus as a White Savior or Huckleberry Finn and other books like Mice and Men that were written in the 1920s and used the word “Nigger” in the text. Even me writing the word is highly fraught as it should not be spoken or written. I am to use the phrase the “N word” Really? I am not using to level a name or affix a negative abusive moniker and am discussing the word in a literary critical context. Nope can’t do that. Then please only Women can use the word, “Bitch.” Gays I am talking to you here!

But here is the NAACP position and they feel that it should NEVER be used ever, under any circumstance. And once again I refer to John McWhorter and his thoughts on the issue. And he concludes with this:

The N-word euphemism was an organic outcome, as was an increasing consensus that “nigger” itself is forbidden not only in use as a slur but even when referred to. Our spontaneous sense is that profanity consists of the classic four-letter words, while slurs are something separate. However, anthropological reality is that today, slurs have become our profanity: repellent to our senses, rendering even words that sound like them suspicious and eliciting not only censure but also punishment.

For a person who uses the word Fuck all the time I have had my moments where I was scolded and reprimanded usually by white men who are obviously deeply offended by my lack of lady like speech. To that I say, “Fuck yeah Asshole.” I don’t care anymore but in context of a discussion we should be able to use words, even those most repellent to bring about discussion. It is critical in all kinds of theory, race included. We must use words powerfully and we do so in ways to do harm and do well. Again the use of “Bro” or “Boy” or even “Man” taken out of context and broken apart to see evil where there is none is again a part of the process of moral superiority. I was talking about “lunch ladies” regarding School Cafeteria workers which is an old nickname, harmless and I was informed that there are Men now in the kitchens. Really there are? When were you last in a public school lunchroom? There are none and of course the good Liberal scold continued as they cannot be wrong; “Thanks for the reminder that gender enforcement and stereotyping are critical functions of education.” And my response: “Hey it is what I live for.” We are talking about Lunchroom workers and that the term is not pejorative in the least but this is where we are nitpicking, bullying and fighting over words and terms. It will not get better. Why? Its all we have. We have no interests, no hobbies, no work that is meaningful. So we misdirect and channel our anger and frustrations to those on the interwebs. Social media is anything but social nor is it media.

‘Bad Apples’ or Systemic Issues?

By David French Opinion Columnist The New York Times Feb 5, 2023

On Wednesday, the city of Memphis remembered the life of Tyre Nichols, a young man who was beaten by at least five Memphis police officers and died three days later. Stories like this are terrible, they’re relentless, and they renew one of the most contentious debates in the nation: Are there deep and systemic problems with the American police?

How we answer that question isn’t based solely on personal experience or even available data. It often reflects a massive partisan divide, one that reveals how we understand our relationships with the institutions we prize the most — and the least.

Every year Gallup releases a survey that measures public confidence in a variety of American institutions, including the police. In 2022, no institution (aside from the presidency) reflected a greater partisan trust gap than the police. A full 67 percent of Republicans expressed confidence in the police, versus only 28 percent of Democrats.

Why is that gap so large? While I try to avoid simple explanations for complex social phenomena, there is one part of the answer that I believe receives insufficient attention: Our partisanship tends to affect our reasoning, influencing our assessments of institutions regardless of the specifics of any particular case.

Here’s what I mean. The instant that a person or an institution becomes closely identified with one political “tribe,” members of that tribe become reflexively protective and are inclined to write off scandals as “isolated” or the work of “a few bad apples.”

Conversely, the instant an institution is perceived as part of an opposing political tribe, the opposite instinct kicks in: We’re far more likely to see each individual scandal as evidence of systemic malice or corruption, further proof that the other side is just as bad as we already believed.

Before I go further, let me put my own partisan cards on the table. I’m a conservative independent. I left the Republican Party in 2016, not because I abandoned my conservatism but rather because I applied it. A party helmed by Donald Trump no longer reflected either the character or the ideology of the conservatism I believed in, and when push came to shove, I was more conservative than I was Republican.

But my declaration of independence wasn’t just about Trump. In 2007 I deployed, relatively late in life, to Iraq as a U.S. Army judge advocate general, or JAG. Ever since I returned from my deployment, I’ve been gradually shedding my partisanship.

The savagery of the sectarian infighting I saw in Iraq shocked me. I witnessed where mutual hatred leads, and when I came home I saw that the seeds of political violence were being planted here at home — seeds that started to sprout in the riots of summer 2020 and in the Trump insurrection of 2021.

As American polarization deepens, I’ve noticed unmistakable ways in which committed partisans mirror one another, especially at the far edges. There’s even a term for the phenomenon: horseshoe theory, the idea that as left and right grow more extreme they grow more alike. When it comes to the partisan reflex — the defense of “my people” and “my institutions” — extreme partisans behave very much like their polar opposites.

And make no mistake, respect for police officers has long been vital to the very identity of conservative Americans. Men and women in uniform are ours. They’re part of our community, and — as the Blue Lives Matter flags in my suburban Nashville neighborhood demonstrate — we’ve got their backs. (Mostly, anyway. Lately, the Capitol Police and the F.B.I. do not feel that same support.)

There are good reasons for respecting and admiring police officers. A functioning police force is an indispensable element of civil society. Crime can deprive citizens of property, hope and even life. It is necessary to protect people from predation, and a lack of policing creates its own forms of injustice.

But our admiration has darker elements. It causes too many of us — again, particularly in my tribe — to reflexively question, for example, the testimony of our Black friends and neighbors who can tell very different stories about their encounters with police officers. Sometimes citizens don’t really care if other communities routinely experience no-knock raids and other manifestations of aggression as long as they consider their own communities to be safe.

At this point you might be asking: When is the left reflexively defensive? What institutions does it guard as jealously as conservatives guard the police?

Consider academia. Just as there is a massive partisan gap in views of the police, there is a similar gap in views of higher education. According to a 2022 New America Survey, 73 percent of Democrats believe universities have a “positive effect” on the country, while only 37 percent of Republicans have the same view.

Yes, this is in part a consequence of anti-intellectual strains on the right and among right-wing media. And this conservative mistrust of higher education (and secondary education) is causing it to turn its back on free speech and instead resort to punitive legislation, such as Florida’s recently passed “Stop Woke Act,” which a federal court called “positively dystopian” and unconstitutionally “bans professors from expressing disfavored viewpoints in university classrooms while permitting unfettered expression of the opposite viewpoints.”

But that’s not the whole story. The nonpartisan Foundation for Individual Rights and Expression — of which, full disclosure, I was once president — has tracked over 900 incidents since 2001 where scholars were targeted for termination or other penalties for speech that was protected by the First Amendment or by conventional principles of academic freedom. In 2021 alone there were 111 attempts to penalize professors for their speech, and almost 70 percent of those attacks came from the left.

I spent years litigating campus free speech in court. It was frustrating to file successful case after successful case — often challenging policies that existed in campuses across the country — only to be told time and again that there was no systemic problem with free expression on campus, that these were merely isolated incidents or a product of youthful overenthusiasm, of kids being kids.

No one should pretend for a moment that there is any kind of moral equivalence between university censorship and fatal police violence. The stakes on the streets are infinitely higher than the stakes in the classroom. But there is still a common problem: Our repeated assumptions that those on our team might make mistakes or overstep, but those on the other team are deliberately malevolent.

I should know. I used to fit that partisan mold. As a conservative, I could clearly see the problems in American universities. After all, it was my tribe that disproportionately faced penalties and discipline. When it came to the police, however, I was skeptical. I knew there were some bad apples. But was there a systemic problem? I was doubtful.

I have since changed my mind, but it took shedding my partisanship and applying my principles to allow me to see more clearly. Fundamental to my worldview is the belief that human beings possess incalculable worth, but that we are also deeply flawed. No person or institution can be completely trusted.

Thus powerful people and powerful institutions must be held accountable. If you combine authority with impunity, then corruption and injustice will be the inevitable result. If I could see this reality clearly in institutions on the left, why couldn’t I see it on the right?

The police, after all, possess immense power in American streets, often wielded at the point of a gun. Yet the law systematically shields them from accountability. Collective bargaining agreements and state statutes provide police officers with greater protections from discipline than almost any other class of civil servant — despite the fact that the consequences of misconduct can be unimaginably worse. A judge-made doctrine called qualified immunity provides powerful protections against liability, even when officers violate citizens’ civil rights. Systemic police corruption and systemic abuse should not have been a surprise.

How do we fight past our partisanship to become truly curious about the truth? For me, the answer started with the first principle of my conservatism: Human beings possess incalculable worth. If that is true, and my neighbors and fellow citizens are crying out about injustice, I should hear their voices and carefully consider their claims.

My initial inability to see the truth is related to the second principle, that human beings are deeply flawed. I had no trouble applying that principle to my opponents. But it also applies to those I generally admire. It applies to police officers. It applies to me.

The lesson I’ve taken has been clear: Any time my tribe or my allies are under fire, before I yield to the temptation of a reflexive defense, I should apply my principles and carefully consider the most uncomfortable of thoughts: My opponents might be right, my allies might be wrong and justice may require that I change my mind. And it may, in all likelihood, require that I do this again and again.

Master the Craft

Charlie Parker said, “Master your instrument. Master the Music. Then forget all that bullshit and just play.”

Yesterday I went to Lincoln Center to catch the Holiday concert with Wynton Marsalis and his band with Guest, Samara Joy. It was an afternoon of sheer joy in every sense. I sat behind the band to honor Mr. Marsalias as that is where he sits and I wanted to watch the musicians craft. The sound is very different but holiday classics are tunes of which we are all familiar and so that perspective offers a chance to just listen and only listen as you are not distracted by all that is before you. And frankly with NY Audiences that list runs long, mostly due to phones ringing, which one did, kids acting out, which one did, a fall and late comers. Yes that is a sophisticated audience right there for you, so the box behind the band, really quite nice. In reality I am beginning to find patience tested from public transport to the event and the event itself, there is just the performances you look forward to. And that did not disappoint

The day prior I saw the Off Broadway play produced by an excellent company, CSC, and which I am a donor, as well the works I have seen at this point have been excellent. What I saw was a revival of the play/musical, A Man of No Importance. In sharing the beautifully done show with a neighbor, she informed me that she disagreed and that religion has no place in one’s life. Well that is another conversation, says the Atheist, but this is about a play of FICTION written about a FICTIOUS character in a SPECIFIC place, Ireland, and a SPECIFIC time, the 60s about people of FICTION and their relationships with each other in a SPECIFIC situation – their community and play they do within a church, where the lead of the show is a closeted Gay Man. And with that all the issues he is dealing with in that moment at that time with those whom he lives and works. All of them made up and the play is just that a play. Now I was clear about the general subject and that while it was a work of FICTION I was commenting on how once again works of the past seemingly speak of the present, the loathing of Gays, the emphasis on religion and even a demonizing of books and subjects that threaten the reality of those who live in the community who are not like everyone else. And with that, it is where as in life the lines are blurred. But do I have a “problem” with the subject matter and the inclusion of religion? Obviously not or would not have gone and if someone has not and I am sharing it, so why take this personal and digress on a subject. I am just trying to connect, to be friendly, just admit you would not go see something about such a tough topic. The end. Be honest try it, you might like it. And if you don’t leave or walk away. I am doing more of both lately.

But this is the point, I can assure you most go into all of these random situations much like going to a play itself; seeing how they I can connect to others, the work to myself, and in turn I try to have a conversation with someone in which to learn about them, and if it relates to them or their story. Sometimes it can but most it doesn’t. These are works of what? FICTION. Which stretches the imagination, opens the mind and builds insight into other peoples stories. Wow how does that work in the post pandemic world of insatiable narcissism? Anyone hysterical after the Opera the Hours, saying to me, “It should never have been made” is another example of taking it too far. Leave if you hate it but sitting there for 3 hours and having that extreme of a reaction means you got some issues. This may also explains why many plays and readings are hurting, unless there is star power behind the production, as in the case of the Piano Lesson. And with that the Actor, Gabriel Byrne had a one man show/reading of his Biography and it closed. So that too shows even star power is not enough. And among many other the close notice is being put up, as in many productions there are too many empty seats. I was shocked to see as many as I did at Top Dog/Underdog. It is perhaps the best play on Broadway right now (and yes like the Piano Lesson it is a revival) and worthy of a look, as the chemistry between the two Actors who play Lincoln and Booth, the brothers, is outstanding. But many will miss the elements of what makes that work, the amazing diction and composition of the play written by Suzi Lori-Parks, who was a Musician herself and explains the lyricism to the manner of speech and the overall tone of the play. Langston Hughes has a similar approach and with that there are times when you cannot hear it well, or the actors are not adept at that type of speech. Yes they are Black and with that it is not Black English or even Slang, it is the tempo that affects how each character moves and speaks to the other. I hear it like Jazz as it is the master of the domain of those who hold the instrument that is how I hear it. But again we attend all arts or sports with our own agenda, manner and expectation. So in other words, to each his/her own. And yet there is endless screaming about a lack of diversity on Broadway. Funny both of these plays are over 20 years old and were always about people of color. Again this issue is not about Race but about quality of work. Sorry folks but I can still say Strange Loop was just that strange, but again to each his own. Could it have been better? Yes but I did not write or produce it so my thoughts on that are irrelevant, it won awards and it still played the great “white” way.

And plays are like movies, either subjective or is that objective when it comes to perspective?

So when I went to TAR I had no concept about the story or plot and knew it was about a Female Conductor. There are a few and I have had opportunities at the Met Opera to experience them and with that I had no more or less of an experience as at times you don’t realize the power of an Orchestra until you have had a chance to experience just that on its own. I got hooked on that in of all places Nashville, and while I loved the Seattle Symphony and at that time had a popular and well known Conductor, it was Nashville sitting behind the Orchestra where I actually understood what a Conductor does and the master of the craft which enables those who are masters of their craft excel. Dance perhaps is the best visual example of that with Opera another as it shows again the mastering of language in movement and through voice how to work with that particular cadence.

TAR I thought was sloppy and had a lot of plots and story lines which they never fully realized but the MeToo/Cancel one was clear. TAR was a tough bitch and with that you see it in her encounter with the German child who was bullying her Daughter. It was the best scene in the entire film and defined who TAR was as a person. She takes NO PRISONERS. That is not how women on the surface are supposed to work but as we see the career of Nancy Pelosi now in perspective, neither did she. Just how one does that is the distinct difference but power does change one and affects perspective on how one sees others. And women are never seen in a positive light when they are tough bitches, men on the other hand….

With that another story about more Teachers/Mentors harassing and abusing Students, this one Julliard; the famed academy whose students I just heard yesterday. Again, been with kids a long time and have zero desire to fuck them. ZERO. I have even met my former students as Adults and had ZERO desire as I still see them as kids (which is why Parents and Children have complex relationships). So when does a Man suddenly feel compelled to do harm and insist on a reciprocal relationship and compel a Student of any age or any Colleague into a sexual relationship that is based not on consent and desire but on power and subordination.

And when it comes to family there too is another dynamic that often seems flux. I read about this lawsuit, in the LA Times about a minor who falls under the category of “Influencer.” This has to the most dubious of careers and yet we are inflicted or maybe I mean infected with endless youth who have seemingly made a profession of being on the interwebs. There are varying degrees of celebrity and of course endorsement as one can see anyone from Issac Mizhrai to Amy Sedaris sharing their humor, insight or stories on Instagram. There are numerous Podcasts and of course still Medium, Substack and other sites that enable those to write and have legitimate voice. And there is YouTube where I go to refresh handyman skills, dance or yoga and that sums up my use of that medium. That is only a small percentage of what transpires on YouTube and now we have TikTok. That is perhaps the worst, second to Twitter, in which it is slow fall into idiocy. And the supposed six figures they are making, I must ask the IRS about that. But if you can be rich on paper, that is all you need bitches!

But what you see on these social media sites is a cross section of ages and in turn skills. So in the story in the LA Times this focuses on minors and their parents, aka Momagers, in search of celebrity and wealth. What is next? OnlyFans where you strip for a select clientele, and that certainly worked with Kim Kardashian and her sex tape. It was not only consensual it was transactional. But as you can see that this is akin to Desperado’s in the West that were in search of the elusive gold and often found themselves victims of others who exploited if not encouraged that desperation. We are a nation of money and obsessed with it. I was told the other day that despite Elon Musk’s numerous behaviors and issues that being the second richest man in the world must mean he is doing something right. Okay so start looking into how he became so rich and in turn realize it has little to do with intellect and a lot to do with luck, hiring amazing legal and technical minds who were much like the enablers of Donald Trump, they would do what it takes to keep him in power and in turn they also have power and money. You can buy a lot of bullshit for cash. Musk is no intellect or managerial genius he simply pays for it and like Oz when the curtain comes down he is exposed as the fraud he is.

America the land of milk and honey – for a price.

Bully Bully

Anyone who watches a Real Housewife series knows that the word “Bully” gets used a great deal, particularly when around Lisa Rinna or Dorinda Medley or Bethenny Frankel or Ramona Singer, or fill in the blank. But aside from that we hear it most often applied to Children and the idea that it is a Bully Free Zone in a school. As I mentioned in my last post Cops 911, I attended a Chris Rock show and he discussed his daughters when they were children and when they were younger they were mean and kids are mean. Damon Wayans discussed the similar idea when it came to name calling and derivatives among peers and how that he may call his friend “Gimpy Steve” it was a term of endearment and that anyone outside their circle who did the same would find themselves an object of a beat down. That is friendship, loyalty and the complex nature of childhood friendships. But children turn into adults, eventually and with that the scars remain. And it may explain the the issue of cancel culture as it a restoration or matter of finally asserting control over those who did you harm. No it is not stopping the issue, it actually contributes to it and as it tide rises it crashes into all boats; it is the Hurricane Ida for many in public lives.

There is a point when someone says or does something that is not worth getting a beat down over. You do have to grow up and put away childish responses, but the reality is that you also have to develop a tougher outer skin and learn when it is worth fighting for or walking away for. My Mother used to say, “Don’t go to jail doing the world a favor.” With that I wrote about my neighbor “Karen” and her husband the Cop. I get that once being a financial analyst on Wall Street and having power and money is a drug, being married to a Cop, a profession largely looked down upon and derided of late cannot be easy. They also do not earn the money to live in this building paying over or close to 4K in rent which means she is the primary earner in their home. Now having a child and she is the terrible twos in a pandemic trapped you really do feel the walls closing in. And with that I want to say again I have written about the Motherhood “Myth” so it has to also be a challenge when perhaps the life you imagined and the life you had do not coincide. So with that you misdirect your anger and rage, in my case it is to me. And this is also something I have written about extensively how Women are just Bullies as they are truly unhappy with their lot in life. Excuse? Explanation? Justification? What I did witness on Saturday was a woman unhinged mentally and with that dangerous to herself and others. And she blamed me for it. Wrong again.

What has happened is that with adults you become a version of who you were as a child. But at times you often remind yourself of who you were, who you wish to be and with that you take on one of two faces: Victim or Victimizer. Either/or Neither/nor many of us want to either relieve or recapture what they lost. And with that many Adults become the Bully they loathed or if they were a Mean Girl, they are just a Mean Woman. And with that my Karen is like all the perpetual Karen’s in the history of the term – Angry, alone, afraid, never wrong, never right, never good enough, always the perfect child/wife/mother/worker/friend. We have a lot of stereotypes and archetypes when it comes to being a “Man” or a “Woman” and with that we have tried to cancel those who don’t say/do/act in the same way. Rather than us develop coping skills we lash out to those who refuse to play under the same rules we make up in our head. Or as I say, I am often expected to act and say the words from a script I have never seen nor written.

Bullies when the become adults regardless of gender are dangerous. My neighbor is just that. She may not act upon it but with that husband he may. And whoever is in their target range, be afraid, very afraid and I am.

So I wanted to reprint this definition of a bully and say that this applies to many in our work lives, our home lives or in our general vicinity. That is why we have what we have now, the rising tide of aggressive toxic personalities and the violence they impose. Mass shootings, suicides, assaults and aggressive behaviors such as car crashes and yes murder.

How do you spot a bully? Here are 14 ways you will immediately recognize them. If someone you know holds several or all of these traits, you need to change your interaction with them.

  1. They take up your space

A bully is an uninvited guest, who physically, mentally or emotionally barges into your space. Sometimes their physical attributes, such as height or weight, will play a role in this. Other times, the way a person behaves or the things they say will create a sensation of claustrophobia.

In any case, if you feel like a person is dominating you and can’t quite put your finger on how or why, this characteristic of a bully will be familiar to you.

  1. The speak down to you

Some bullies will speak with a domineering voice, using volume and harsh, manipulative words to minimise you. Other bullies will speak to you like a child, or will have a superior tone that leaves you feeling an inch tall.

  1. They are always the ‘victim’

Aside from not taking criticism well, a bully will always position themselves as the ‘victim’. If you come to them with a problem, they flip it around and somehow make you the perpetrator. There is a sense that the world is ‘against them’, and they perceive any unpleasant interaction as an ‘attack’.

  1. Their tone of voice

A bully is always on guard, and their walls are always up. Therefore, their tone of voice will reek of (sometimes fake) apathy, anger, disappointment or sarcasm. If someone says all the right things but their tone doesn’t match their words, you’ve potentially identified a bully.

  1. They control your behaviour

A friend or partner who controls who you know, who you contact, how you dress and how you act is not a lover or a kindred spirit, they are a bully. You have the autonomy and the maturity to determine who you communicate with and how you do this. The moment someone cuts of access to freedom, you’re being bullied.

  1. They manipulate you

Guilt is a bully’s tool of choice, and in most situations they will use this to have their way. Did something go wrong at home? They’ll say, or insinuate, that it’s your fault. Did they flip out and start swearing loudly; physically, verbally or emotionally abusing you?

Perhaps they took to the bottle again or lashed out on social media? A bully will say you were the trigger, ultimately making every situation about them and insisting you change.

  1. They are two faced

Perhaps your friend acts one way towards other people, but speaks badly behind their backs. Or, they swing between anger and infatuation with you, using their ‘compassionate’ moments to make up for the hurt caused previously. Sometimes you think they have multiple personalities, and other times you’re sure this is all in your head. Trust me, it’s not.

  1. They sap you of energy and time

When you leave a bully, you feel emotionally and physically drained. You’ll often question your own values and logic due to what they have said or done, and feel guilty for not spending more time with them. This doesn’t just happen physically, this can also occur over social media, through phone calls or text, or by email.

  1. Your friends and family don’t like them

Next time your loved ones say, “That’s a strange one” or “Be careful of that person,” ask them why. It’s often easier for the people around us to spot a bully, especially when the bully is friend, relative or a partner.

  1. They isolate you

A bully will restrict you from having other friends, from seeing certain people, or from interacting with others. They use their words and actions to turn you against your friends, family or colleagues, and manipulate what you do and say. In an attempt to make you an ‘exclusive team’ they actually socially and emotionally ostracise you.

  1. They give you the cold shoulder

If a friend goes through periods of shutting you out, not responding to important text messages, emails or pretending not to hear your voice, they are bullying you. Like a child at school, the cold shoulder is used to make you feel inferior and inadequate.

  1. You dread seeing them

If the thought of a person makes you sick to the stomach or you’re gripped by anxiety before, during or after interacting with them, this bully has a substantial hold over your life. Often out body will go into fight or flight mode before our brain, because we are weighed down by guilt and emotional manipulation. Listen to your body, it’s sending you an important message.

  1. They threaten you

If someone threatens to physically harm you, sexually violate you, turn people against you, ruin your plans or possessions, or do any or all of these things to the people you love, you’re bully is near their peek. Get help immediately. If this involves children, remove them immediately.

  1. You are afraid of them

It doesn’t matter how long you have known someone, who they are, or how much or little you interact with them—if you are afraid of a person, it’s a good indicator they may be bullying you. Do they make you feel weak, make you question your own worth, have you terrified of going home or driving to work? This is not normal. Get help immediately.

The In Cell

I am writing this blog post without comment. I have printed two articles below about the rise of Incel’s and the danger they pose to society, including sexual assault, child rape, domestic violence and of course mass shootings. The next article is about a Police Officer in a small town in a vacation region that has had a long history of sexual misconduct and assault due to the “party” atmosphere and isolated location.

And this week two more victims of famous or infamous perpetrators, Mario Batali and Donald Trump have decided to pursue their assault charges with the reality that the system is stacked against them.

I feel that these stories need time to be read and processed. We all come to each with our own system of beliefs and experiences and with that many of us live in a bubble and the adage, “until it happens to you” is applicable in many situations. We truly go out of our way to remain in such, we read, socialize and keep to our own. And when all else fails the Ostrich head under ground works. Many intelligent people refuse to read anything other than work related materials or stick with few books and even fewer newspapers, journals and the like that are well reported and researched. The idea of what we know is a matter of willful ignorance and which we choose to inform ourselves with that the confirms and supports our beliefs and experiences. I get it. I really do. But with that I cannot stress enough the danger this is to young women and young men as they too will find themselves victims as we hear more about varying schools and Frats that under the guise of hazing do great harm and often end in death. This is what men do. I wonder why? Because it was done to you? Even if it wasn’t why would you tolerate, excuse or even partake in discussions where doing harm to others is acceptable. Do these young men have no Mothers, no Sisters or other Women in their lives that if it happened to them they would feel pain? And yes many do not have male figures in their lives but there are many Men whose paths they cross and with that have not had the sex talk in a frank and honest manner? Why not.

I feel for young women as they are facing a serious problem ahead in their lives with regards to this and recently I read in New York Magazine a young woman’s long history with Tinder. An app designed to get as many fucks as possible as that basically was her experience and with that her consent. It was tragic. Grim. Pathetic. And no, not the least bit sex positive. Imagine an Incel reading that one?

Again, below are the two articles – one alarming and one conventional when it comes to prosecuting men for crimes abusing women. I often think of Mario Batali genial host and Chef getting women falling down drunk, raping them and leaving them there passed out in the filth as a sexual repository in a basement and going home to his family. What the fuck? No, really what the fuck? But his story is one of many others who did the same. What the fuck?

The online incel movement is getting more violent and extreme, report says

The Center for Countering Digital Hate analyzed more than 1 million posts showing a rise in advocacy of rape, mass killings

By Taylor Lorenz |Published September 22, 2022| The Washington Post

The most prominent forum for men who consider themselves involuntarily celibate or “incels” has become significantly more radicalized over the past year and a half and is seeking to normalize child rape, a new report says.

The report, by the Center for Countering Digital Hate’s new Quant Lab, is the culmination of an investigation that analyzed more than 1 million posts on the site. It found a marked spike in conversations about mass murder and growing approval of sexually assaulting prepubescent girls.

The report also says that platforms including YouTube and Google, as well as internet infrastructure companies like Cloudflare are facilitating the growth of the forum, which the report said is visited by 2.6 million people every month. “These businesses should make a principled decision to withdraw their services from sites causing such significant harm,” the report says.

“This is a novel, new violent extremist movement born in the internet age, which defies the usual characteristics of violent extremist movements that law enforcement and the intelligence community are usually used to,” said Imran Ahmed, founder and CEO of CCDH, a US-based nonprofit. “Our study shows that it is organized, has a cogent ideology and has clearly concluded that raping women, killing women, and raping children is a clear part of the practice of their ideology.”

Incels blame women for their failings in life. The term originated decades ago, and while the first incel forum was founded by a woman in the mid 1990s, incel communities have since become almost exclusively male. Incel ideology has been linked to dozens of murders and assaults over the past decade, the most prominent one involving Elliot Rodger, a 22-year-old self-described incel who murdered six people in a stabbing and shooting rampage in Santa Barbara, Calif., in 2014. Before killing himself, he posted a long manifesto and YouTube videos promoting incel ideology.

In March, the U.S. Secret Service’s National Threat Assessment Center released a report warning that anti-woman violence was a growing terrorism threat.

According to the CCDH analysis, members of the forum post about rape every 29 minutes, and more than 89 percent of posters support rape and say it’s acceptable. The CCDH analysis also found that posters on the forum are seeking to normalize child rape. More than a quarter of members of the forum have posted pedophilia keywords, the analysis found, and more than half of the members of the forum support pedophilia.

The forum also changed its rules this year to accommodate what appears to be a trend toward normalizing rape of younger victims, according to the report. The forum previously implored users not to “sexualize minors in any way, shape or form,” but in March changed that language to “do not sexualize prepubescent minors in any way, shape, or form.”

The report also cited content that reflected the trend toward pedophilia, noting that a majority of commenters voiced support for a post that read, “As an incel, there is literally no reason to be against pedophilia.” Another thread started by a regular user who had posted more than 7,000 times to the forum contained an image of a 12-year-old child with the comment “who in their right mind would prefer a 22 year old [woman] to this?”

“Analysis of their discourse shows this core group poses a clear and present danger to women, other young men, and reveals an emerging threat to our children,” the report says.

CCDH said its analysis also had found a rising interest in mass murder on the site. Posts mentioning incel mass murders increased 59 percent between 2021 and 2022, the study said, and praise was common for Elliot Rodger. The word “kill” was mentioned 1,181 times on the forum in just one month, equivalent to once every 37 minutes. “Shoot” and “murder” are also popular words on the forum.

“We are in no doubt after conducting this study that this community of angry, belligerent and unapologetic men are dangerous to each other, with malignant social dynamics whereby they encourage each other to worse and worse extremes,” the report said. “Unchecked, incel communities have the potential to radicalize further.”

The CCDH said it is making its full database of the forum available to law enforcement and has briefed counterterrorism officials in the U.S. and the U.K. about the report’s findings.

The forum was founded in 2017 by Diego Joaquín Galante, known online as “Sergeant Incel” and Lamarcus Small as a response to Reddit banning the subreddit /r/incels. It offers an invitation-only Discord server for its members who have posted more than 400 times to the site, and an active channel on the chat app Telegram. Moderators of the forum also maintain a Twitter account that promotes incel ideology and attacks perceived critics.

Galante and Small declined to comment. Cloudflare did not respond to a request for comment.

Only self-declared heterosexual men are permitted to post on the forum; women and members of the LGBTQ community are prohibited from weighing in.

The report says the forum has gained a mass audience largely through social media, singling out YouTube in particular, where, it said, videos promoting incel ideology have been viewed a total of 24.2 million times. “YouTube is a key part of incel education,” Ahmed said.

Forum members, the report said, often share content from misogynist YouTube channels and channels like Incel TV, which promotes incel ideology. Another popular YouTube channel mentioned on the forum, the report said, is SlutHate Creeps, where users post covertly recorded images of women.

“We remove content that targets or threatens individuals or groups based on protected attributes. Upon review, we removed and age-restricted several videos surfaced by CCDH for violating our Community Guidelines,” said YouTube spokesman Jack Malon in a statement.

YouTube isn’t the only inroad, the analysis found. Galante and Small have created a network of seemingly more mainstream websites that funnel people to the incel forum. Google searches for body image or unemployment frequently return links to these “incelosphere” sites, the CCDH found.

Teenage boys are among the forum’s most active and extreme users, according to the CCDH. In one instance, a boy who said he was 17 was recorded as being on the forum for an average of 10 hours per day during the period of the report, posting an average of 40 times per day, the report said. Another, who claimed to be 15, spent an average of five hours per day on the site, posting repeatedly about his desire to commit a mass shooting.

The forum enables their participation, the analysis said, by encouraging users to hide the site from prying parents or teachers by using a feature that disguises it as a banana marketing website.

The report criticizes Cloudflare, an internet services company that provides services to the forum and to other Galante and Small sites. Cloudflare recently dropped Kiwi Farms, a forum where users coordinated harassment campaigns against women and members of the LGBTQ community, after a protest launched targeting its mainstream clients. “Cloudflare is profiting from its role as an infrastructure provider to all four incelosphere forums and has been praised by the incel forum’s official Twitter account,” the report says.

The CCDH urged government regulators also to find ways to combat incel ideology and restrict the site. “This should not be left to the goodwill of Big Tech, who profit from the creation and spread of this content and are not properly incentivized or required to be proactively transparent on the key metrics or to invest in the desired safety outcomes,” the report says.

“This forum is a violent ideological manifesto, but for the 21st century,” Ahmed said. “Instead of being a book, it’s essentially a wiki that is continuously being evolved by the readers themselves. Left alone, this community has been radicalized further and their ideology is becoming more dangerous by the day.”

The Victim Who Became the Accused

After a Black female police officer reported that a white male colleague had taken advantage of her sexually, she found herself on trial.

By Rachel Aviv The New Yorker September 5, 2022

    Put-in-Bay, a village on an island off the northern coast of Ohio, is sometimes called the Key West of the Midwest. In the winter, the population is roughly three hundred, nearly all white. In the summer, hundreds of thousands of tourists arrive by ferry or private plane to drink at the island’s fifty-two bars. Men celebrating bachelor parties go around in golf carts, carrying inflatable naked women. The police chief told me that he’s known as “the guy who pulls people over and deflates the blow-up dolls.”

    In July, 2020, Arica Waters, the only Black female cop on the island, was invited to a pool party. She was twenty-seven and had been hired five weeks before, as a seasonal employee without benefits. She was ebullient and quick to make friends. “Some people say, ‘Oh, Waters is a flirt,’ ” she told me, “but that’s just my personality. I’m a friendly person. I give out compliments. I like to hype people up.” Meri LeBlanc, a bouncer on the island, said that Waters was open about her sexual desires, freely expressing her attraction to women and men. “She wasn’t plain,” she said. “She wasn’t the square cut of what they thought a police officer should be.”

    The party was hosted by Jeremy Berman, a detective in the department, who had a house on a private road overlooking Lake Erie. Berman’s wife and young son were there, but he seemed to be paying extra attention to Waters, who wore a long yellow sundress. In a text message to a friend, Waters wrote, “The rich ass dude definitely has a thing for me lolol.”

    As they were sitting by the pool, Waters told Berman, who was close with members of the village’s government, that she was hoping to get a full-time job in the department. Berman offered to put in a good word. “I think she would be fantastic for a full-time position,” he texted the mayor from the party. “She’s got the perfect disposition.” (The mayor responded, “Noted. Little interaction I’ve had with her it makes sense.”)

    Berman’s house was next to the island’s airport, a small runway in a field near the water. When Waters and another guest said that they had never been in a private plane, Berman called a friend who runs an aviation business. Within fifteen minutes, a helicopter had landed near the pool. Berman handed Waters three hundred-dollar bills to give to the pilot.

    “I’m in a helicopter holy crap,” Waters texted her mother from the air. She told her mom that the trip—a lap around the island—had been arranged by “the rich cop.”

    “I don’t get it,” her mom, who lived in Cleveland, responded.

    “He also just texted the mayor and told her to hire me full time,” Waters wrote. “He just said he has noticed my abilities.”

    When the ride was over, Berman and Waters sat in his neighbor’s hot tub, drinking. She had several mixed drinks and then took off her bikini top. At dusk, the party migrated to a bar. Waters rode with Berman in his golf cart, but, instead of going to the bar, they stopped at an empty apartment owned by one of Berman’s friends. They quickly had sex, and then Berman drove home to his family and Waters went to the bar alone.

    The captain of the police department, Matthew Mariano, was at the bar, and he observed that Waters was so intoxicated that “she could barely talk.” He had learned to be cautious with what he and others called “Berman drinks”: they were so strong that, at the pool party, he had secretly poured two of them out.

    That night, lying in bed drinking Gatorade, Waters texted her friends that she had just had sex with the “richest person on this island.” She wrote, “He will give me whatever I want.”

    “Do he need an assistant?? lol,” her friend responded. “Is he a sugar daddy???”

    “Girl yes,” Waters responded.

    The next morning, a little before eight o’clock, Berman texted Waters, “If it’s in the equation, I would love to have a round two.”

    Waters said that she was hung over and needed to sleep. An hour later, Berman texted that he was driving by the bunkhouse where she and other employees lived.

    “I honestly still don’t feel good,” she told him.

    Twenty minutes later, he wrote, “I don’t have a long time but let me pick you up.”

    Waters said that she had her period, but offered, “I can service you though!”

    He drove her back to his friend’s apartment, and they had sex again. Twenty minutes later, she was back at the bunkhouse. She called her friend Monifah Lamar and said that she felt exploited. “She was really torn up and wanted to know, ‘Did I put myself in this situation?’ ” Lamar said.

    She tried to process what had just happened through dozens of texts to her friends. Their interpretation of the encounter led her to modify her original assessment. She realized how beholden to Berman she had felt, given what she perceived as his power on the island. In a text to a friend, she described it as “sexual assault due to job title.” She felt like she’d been groomed. “Bottomline I need to get out of this department and go home,” she wrote.

    Waters had made three allegations of sexual assault as an adult; two of them had involved situations in which she had consented to some degree of intimacy but, when the sexual encounter escalated, she had felt violated. No charges were brought in any of the cases. When a friend suggested that she report the incident with Berman, she wrote that she would just “live with it.” She knew that she had drunk too much. “I’m not going through that process again,” she wrote. “Who is going to believe me.”

    The next day, however, Waters spoke with a friend who was an emergency medic on the island, and he, too, encouraged her to report what had happened. He mentioned that the island had a history of sexual assaults that the police department had not properly investigated. An article in the Cleveland Scene, from 2014, about the problem was titled “Roofie Island: A Summer of Reported Druggings and Rapes.” Waters didn’t necessarily think that she had been drugged, but she no longer felt comfortable at work, and she was motivated by the thought of other women who had felt disregarded. She had been adopted and brought up by a single mother—after being removed from her biological mother’s custody by the state—and, as a preteen, she was the object of sexual advances by adult men whom she had met on chat-line services advertised on TV. “I understood what I was looking for—affection,” she said. “But I didn’t understand why these guys were answering what I was looking for.” It wasn’t until she described these sexual encounters to her mental-health counsellor that she was told that what had happened was a crime. Her counsellor accompanied her to the police to report the incidents, but charges were never brought; one man was mentally disabled, and another was untraceable.

    She believed that she had been abused as a preteen in part because she had gone through puberty too early. “I was a five-foot-two, bra-wearing fourth grader with a deep voice,” she told me. “I didn’t look like a child, and there were men who saw me and didn’t fully acknowledge that I was a child, or didn’t care.” Monifah Lamar, who went through puberty early, too, said, “Sometimes, when people see you in that sexualized way, you kind of mold yourself into that.” Waters was bullied throughout school: for her deep voice, for coming out as bisexual, for being “fast,” as she put it. She wanted to help troubled kids in her work as an officer, but Lamar wondered if the job also appealed to her because “it was the symbolism that stuck with her—no one is going to mess with a cop.”

    The emergency medic gave Waters the number for a female sergeant, Amy Gloor, who often handled sexual assaults for the sheriff’s office in Ottawa County, which includes Put-in-Bay. Waters recognized that, in the eyes of law enforcement, she was not a “good victim.” But she felt harmed, and she wanted to tell someone. Perhaps on some level she was also seeking a remedy for wrongs that hadn’t been acknowledged when she was a child. “I really don’t know what to do, but it’s also, like, I need to do something,” she told Gloor on the phone. She explained that she felt as if Berman “holds my job in his hands.” She went on, “This isn’t O.K. You outrank me. Something happened, you know, and I don’t remember all of it.”

    Although Waters did not use the word “rape”—she said that she felt “completely taken advantage of”—Gloor took her to get a rape exam on the mainland. Then Waters signed a form granting Ottawa County permission to search her cell-phone records.

    The next day, Gloor tried to interview Berman, but he declined to answer her questions. Not long afterward, he put himself on administrative leave. “I was taking time away from the situation, to allow it to work out properly,” he later said.

    That week, a private investigator, Robert Slattery, left a message on Gloor’s voice mail. “I have been retained by Mr. Jeremy Berman to gather some information,” he said, in a recording obtained through public-records requests. “I would like to actually pass some information on to you.”

    Slattery sent Gloor footage from Berman’s neighbor’s surveillance cameras, one of which had been pointed toward the hot tub and showed Waters topless. He also told Gloor about an episode of the MTV reality show “Catfish” on which Waters had appeared. When she was fourteen, she had dated an eighteen-year-old, and, after her mother forced her to break it off, she secretly stayed in touch with him by creating a fake Myspace profile, using the face and name of another girl. Years later, when Waters was in college, she saw an ad seeking participants for “Catfish,” and she contacted the show to tell her story. She had just gone through a period of depression, and, she said, “I had this idea that I needed to acknowledge what I had done by showing the world that I could own up to it and have an open conversation. And honestly I shouldn’t have. But at the time I felt like this was a way to close a chapter and move on, because a lot of the bullying when I was young was on the Internet, so it all felt connected.”

    On the show, Waters apologized to the person whom she had pretended to be, a white woman from Utah, explaining that when she’d used the profile she’d been despondent and lost. “I’m not expecting anyone to feel bad,” she said. “I’m just explaining to you what it is, and, in a sense, what judgments you make from there you have that right.” (Some of Waters’s friends had used the profile, too, to check if their boyfriends were being unfaithful.) Waters said that she had already deactivated the profile, but the show dramatized and distorted the events, making her ruse look more consequential. In her notes, Gloor wrote that she’d been informed that Waters “took the identity of a white female for years.”

    Gloor reviewed messages that Waters had sent to Berman, and to family and friends. A few of the messages contained nude selfies. The sheriff of Ottawa County, Stephen Levorchick, said that at one point, as he was walking by Gloor’s desk, she asked him to look at her computer. On the screen was a naked picture of Waters that showed her vagina. Levorchick said that Gloor told him, “Look at this. You’ve got to see this. This is disgusting.” (Citing pending litigation, Gloor declined to comment.)

    In October, shortly after Waters had finished working the summer season in Put-in-Bay, Gloor invited her to a second meeting. It had been three months since their last interview, and Gloor had talked with other guests at Berman’s party who said that Waters seemed happy to have his attention. Gloor said that she was struggling to understand why, given Waters’s texts, particularly the one about whether Berman was a sugar daddy, she had reported the incident. “I guess this is where, literally—I’m not sure where we take this,” Gloor said.

    Waters said that the subject of sugar daddies came up because her friend had tried that kind of arrangement. “That’s her thing,” she said. “I don’t knock her for it.” She acknowledged that the texts were confusing, but she said that she had still been drunk and in shock: “It was me trying to cope with the whole situation.”

    “I mean, you’re a police officer,” Gloor said. “How do you put that together? How do you make that look like something different?”

    “I mean, as you know, every rape case is hard,” Waters responded. “Any sexual-assault case is hard.” She told Gloor, “I’ve been through other traumatic experiences, honestly, worse than this.” But, she asked, “I guess where I’m confused is, where does someone’s impairment come in? So are people saying I wasn’t impaired?”

    “People are saying that you were not as impaired as you said that you were,” Gloor responded.

    “I don’t understand how people were saying that I wasn’t as impaired as I was when I damn near fell out of the hot tub”—a moment that the surveillance camera had captured. “I know I slipped.”

    “You did slip,” Gloor said. “But you caught yourself.”

    Two days later, a Put-in-Bay officer texted Waters to ask if she was O.K. and then sent her a screenshot from the docket of the Ottawa County Court of Common Pleas. Waters read it repeatedly, confused. She had been indicted for the felony of “making false alarms”—for reporting an offense despite “knowing that such offense did not occur.” She faced up to eighteen months in prison. The charge had been brought by the office of Dave Yost, the attorney general of Ohio.

    Waters was booked into the Ottawa County jail, where her department took many suspects. Her right to carry a firearm was immediately suspended. She was released that day under bond conditions that forbade her to leave the state, go to a bar, stay out past 10 p.m., or have contact with her victim. Next to the word “victim,” the court magistrate had written Jeremy Berman’s name by hand.

    Waters was terminated from the police department. She had put herself through the police academy by working as an Uber driver, but, because of her felony indictment, Uber no longer let her drive. Without a steady income, she moved into public housing. The attorney general’s office told her that if she pleaded guilty and gave up her police certification she would not serve any jail time, but she refused. (The attorney general declined to comment.) Jessica Dress, the mayor of Put-in-Bay, said that she was shocked by the turn of events. “To go after her like that—that was unbelievable,” she told me. She sensed that Berman “had been pushing his agenda.”

    Berman had an unusual arrangement in the department: he was said to be paid a dollar a year, and he worked mostly on the weekends. He told Gloor that he was the liaison between the island community and the police. He used his own golf cart when he was on duty—he had put the department logo on the vehicle and equipped it with a siren. In 2018, his first year on the force, he had hosted a ceremony at his house where he won Officer of the Year. During the week, he lived in Findlay, Ohio, where he co-owned a prosthetics business and worked as a prosthetist, fitting artificial limbs.

    In a text to a member of the village council, Berman explained that he was “targeted & accused of something that I did not do,” but that he had been “officially cleared.” He sent a screenshot of the indictment. “So happy with this outcome,” the council member responded. “Thank you for your service to the island.”

    Levorchick, the Ottawa County sheriff, told me that he had welcomed the investigation into whether Berman had been unjustly accused. “In law enforcement, you better have integrity—otherwise you shouldn’t be in this job,” he told me. “The minute I heard that she lied, I’m no longer thinking of her as a victim. My initial thought was anger at her.”

    The offense of making a false report—punishable by law in most states—was originally applied to people who had wasted public resources by reporting nonexistent fires or catastrophes. But beginning in the seventies, when the women’s movement was advocating for a broader understanding of sexual assault, these statutes began to be adapted to allegations of rape. According to Joanna Bourke, a British historian of rape, “a large group of feminists were turning to the carceral state to prosecute abusers, but abusers were also turning to it: to prosecute women making these claims.” In “The Word of a Woman?,” from 2004, the cultural historian Jan Jordan described how “a new breed of rape ‘victim’ has been championed: the falsely accused man.”

    There are no data, either at the state level or nationally, about the number of people who have been prosecuted for falsely accusing someone of sexual assault. Lisa Avalos, a law professor at Louisiana State University who studies false-rape prosecutions, told me, “It absolutely happens regularly throughout the country, but it’s an ad-hoc system.” With the help of a researcher, Cleuci de Oliveira, I filed public-records requests in every county in Ohio and found that, in the past fifteen years, at least twenty-five people have been prosecuted for the crime, including one who was thirteen years old. Nearly all of them pleaded guilty. The only false-alarms rape case in Ohio known to reach an appeals court involved a woman who had been convicted of the crime, in 1997, after she reported that a man she had met at a bar had followed her home and forced her to have sex. She and her alleged rapist agreed on most facts of their encounter except whether the sex was consensual. The appeals court overturned the woman’s conviction and questioned the “wisdom and fairness” of charging someone with making false alarms when the crucial question—whether an encounter was rape—“depends on whose version of the event is believed.” (The court wrote that the police “believed from the outset that [the woman] was lying and proceeded to investigate a claim against her rather than the reported rape.”)

    False-allegation prosecutions offer a response to the imperative, popularized by the #MeToo movement, to believe women. News of the cases often circulates on men’s-rights Web sites, providing a counternarrative: women are vindictive and desperate for attention, and believing them is a waste of public resources. Nancy Grigsby, who has worked for forty years in organizations that address violence against women, said she has observed that, in the wake of #MeToo, “the eye rolls are bigger now, like ‘Here they come with their liberation stuff.’ ” Last year, in the county where Grigsby lives, in Ohio, a woman reported to the police that her ex-boyfriend had raped her and then forced her to go to stores to return gifts that he had given her. But when video footage at a mall showed that the woman did not appear the way the police imagined a rape victim to look, the police dropped their investigation against the ex-boyfriend. Instead, the woman was charged with filing a false report. Grigsby told me, “It is a rural county, and it doesn’t take very long for people to hear that story and decide, I’m not calling the police if I get raped.”

    The legal system generally puts sexual intercourse into two categories—rape or not rape—a binary that is at odds with the way these things often unfold: two drunk people with unequal power who find themselves sexually involved for reasons that are complex and unstated. Such encounters are rarely not confusing. It may be impossible to locate an objective truth about each participant’s state of mind. And yet the spectre of the lying, manipulative woman is sufficiently pervasive that reports of assault that lack evidence can get wrongly classified as acts of willful mischief or revenge. The most comprehensive analysis of sexual-assault reports, published by the Home Office in the U.K. in 2005, found that, in a sample collected during a fifteen-year period, the police had labelled about eight per cent of rape complaints “false,” but often for shaky reasons, such as the complainant being inconsistent or mentally ill. Jordan, the author of “The Word of a Woman?,” told me that even when a complaint is false the circumstances that give rise to the report rarely indicate malice. She said, “Women with past abuse histories may conflate past trauma with present experiences, so the falseness comes from a place of genuine confusion and signals high vulnerability, not vindictiveness.” We expect victims to have unblemished histories, in part because sexual violence is addressed at the individual level, where, for good reason, the burden of proof is high; less attention is paid to the social and structural reasons that people become victims—the imbalances of power that shape identities over a lifetime.

    In some cases, women are accused of lying about rape if they are thought to be promiscuous—an assumption that overlooks how this reputation can contribute to a social context in which their protests may be ignored. In 2016, in Connecticut, an eighteen-year-old named Nikki Yovino had just started college when she reported that she’d been raped by two football players. She had met them at a party, and ten minutes later they all went into the bathroom and had sex. One of the men recorded a video of the encounter without her knowledge. Two months after she made her report, a pair of detectives came to her house and interviewed her alone in the basement using interrogation techniques designed to elicit confessions from criminal suspects. They lied to her, telling her they had other video footage from that night which didn’t actually exist. “I want you to really tell me the truth, because I have this on video,” a detective named Walberto Cotto said. “I saw what I saw.” He told her, “People don’t get this opportunity.”

    “I know,” she said.

    “We’re talking about people’s lives,” he said. “And we’re talking about yours as well.”

    When she explained that she’d been scared in the bathroom, he told her, “Come on. I’m not—you can’t trick me.” He said, “In the bathroom, you pulled your pants down. You said yes.”

    “Uh-huh,” she said quietly.

    “And it’s not that far-fetched. It’s actually common.” He went on, “If you think you’re the only college girl that went with athletes . . . let’s nip what got out of control now.” He asked, “Were you forced to have sex?”

    “No, but I would consider it—I would consider it peer-pressured into it.”

    “So what? I mean, so what? I mean, come on. We’re eighteen years old.” He told her, “So let’s stop the peer-pressure nonsense, because they didn’t force you.”

    “No, but I wasn’t comfortable with it—”

    “There’s a big difference between being comfortable—” the other detective said.

    “Being comfortable and being forced,” Cotto continued. “And if you want to say that you’re comfortable because you don’t want people to think you’re less than, you know, less than a wholesome girl or whatever.” He asked her, “You went in there to have sex?”

    “Yes, that’s what I assumed at that point,” she responded.

    “You’re the one who did it,” he said. “Not a third person. Not a person outside of you who is Nikki.”

    She agreed, but said the situation was so upsetting that she cried when it was over.

    “I’m going to tell you when you started crying,” he said, “because I know this for a fact.” The real reason she cried, he said, was that she thought a male friend would judge her for what she had done.

    “No,” she said. “I was upset at the situation.”

    “That you created?”

    “What happened,” she said.

    “That you created?”

    “Yeah.”

    “Upset over your embarrassment,” the other detective said.

    She was charged with making a false report, a misdemeanor, and with “tampering with or fabricating physical evidence,” a felony—for requesting a rape exam that, the state said, she didn’t actually need. She pleaded guilty to the misdemeanor, and the prosecution agreed to drop the felony charge. Nevertheless, she was punished with half a year in prison and three years of probation. Her lawyer, Ryan O’Neill, told me, “When you’re a young lady who has made a report to a trusted authority figure and he didn’t believe you, why would you—regardless of your own feelings about guilt or innocence—face the risk of going in front of another group of strangers and ask them to believe you?” O’Neill sensed that law enforcement in Connecticut had wanted to send a message that women can’t get away with lying about rape, but he didn’t understand why Yovino’s case had become the vehicle. “It’s like, Is this really the best you can come up with?” he said. “A scenario where there is a genuine perception from both sides that may lead to opposite results?”

    In June, 2021, Sharon Tovar, a white forty-seven-year-old home-health aide, called the sheriff’s office in Hancock County, about seventy miles from Put-in-Bay, and reported that she believed she had been the victim of a crime, thirteen years earlier. Tovar had been raised as a Jehovah’s Witness. “I was very naïve—the type of loner nerd who stayed at home writing poetry and sending letters to sick people in the congregation,” she told me. In 2008, a year after leaving the Jehovah’s Witnesses, she went to a networking event, at a bar and grill in Findlay called the Landing Pad, for people in the assisted-living industry. She had had one or two drinks when a man who she assumed was a bartender handed her one more. Suddenly, she felt more drunk than she’d ever been in her life. She didn’t know the man’s full name, but he guided her out of the bar and drove her to his office, which had a large bed in a finished basement where they quickly had sex. Then he returned her to the bar. She remembered little from the encounter except that when they had left the bar he had told her, “I want to hurry and get you back here before anyone notices you’re missing.” She said, “Those words kept ringing in my ears, and the more I repeated them the more I realized what happened was very calculated.”

    A few months later, Tovar took her father to get his foot fitted for a prosthetic limb. When the prosthetist entered the exam room in a white lab coat, she said, she recognized his face: he was the man from the bar. It seemed to her that he was avoiding eye contact. “It was as though he were looking through me, like I didn’t exist,” she said. The prosthetist was Jeremy Berman.

    At the time, Tovar, who was recently separated, was raising four children on her own. “I didn’t have time to sit around and dwell on something that I only remembered the half of,” she told me. As her children grew older, she became active on Facebook groups for former Jehovah’s Witnesses who were struggling with depression and with experiences of childhood sexual abuse. Through letters and petitions to lawmakers, she advocated for bills to extend the statute of limitations for reporting sexual assaults. In 2021, after years of encouraging other women to go to the police, Tovar decided that she should do so, too.

    Tovar told her story to a Hancock County detective, but after a while she became anxious that she wasn’t hearing any updates about her complaint. As she waited for news, she searched online to see what had become of Berman. At that point, there had been only one article that mentioned Arica Waters, a brief summary of her indictment, seven months earlier, and Berman’s name was not included. But Tovar did find an article in the Sandusky Register noting that Berman had won “detective of the year.” The article also described the problem of unsolved roofie rapes in Put-in-Bay. “My mind was reeling,” she told me. “I was, like, What the hell? He’s a doctor during the week and a detective on roofie island on the weekends?” She called the editor of the paper, Matt Westerhold, to ask for more information. She said, “I wasn’t planning on telling him, but the next thing you know I was, like, ‘This is what he did to me.’ ”

    Westerhold had always been curious about Berman’s arrangement with the Put-in-Bay police department. “I had never heard of such a thing,” he told me. “It didn’t sit well with me.” He wanted to read Tovar’s complaint, so he called Levorchick, the sheriff of Ottawa County, mistakenly thinking that the incident had happened there. Levorchick assumed that Westerhold was asking about Waters, and he explained that her rape complaint wasn’t credible and that she had been charged.

    Westerhold called Tovar to share the news that she wasn’t the only woman who had complained about Berman’s sexual behavior. Tovar told me, “I don’t even know if a God really exists, but the fact that I came forward when they were about to try Arica Waters—and no one knew about it, because they had all kept it quiet—makes me think maybe there is.”

    Several weeks later, a Hancock County sergeant named Jason Seem went to Berman’s prosthetics office to ask about Tovar’s complaint. “She thinks that you spiked one of her drinks and brought her back here and sexually assaulted her,” he said, according to a recording of their interview. (Tovar wasn’t sure that her drink was spiked, but she remarked that she didn’t understand how a few drinks had made her feel “that out of it.”)

    Berman groaned softly. “Never happened,” he said.

    Berman did confirm that he had a bedroom in his office basement and that he’d once co-owned the Landing Pad. But he didn’t know who Tovar was. “Doesn’t ring a bell at all,” he said. “I’ve never spiked anyone’s drink. I haven’t done anything of that sort.”

    Berman told Seem, “There’s also ramifications for false allegations, too. I hope you’re looking at that.” He warned, “Moving forward, unfortunately, this is a serious felony accusation.”

    After the meeting, Slattery, the private investigator, sent an e-mail to Seem proposing that Tovar and Waters were conspiring. The two women had been in California at roughly the same time—evidence, he said, that they may have been planning their allegations in concert. “They both seem to be professional victims that use and abuse people and strain the justice system with these false complaints,” Slattery wrote. The areas of California that the women had visited were more than three hundred miles apart, but Seem took the allegations seriously enough to request that the Hancock County prosecutor issue a subpoena for Tovar’s phone records. The subpoena was granted, but the records revealed no communication between the two women.

    Not long afterward, Seem sent his assault report to the county prosecutor, who determined that Berman should not be charged, because of insufficient evidence, and Seem closed the case. When Tovar received a copy of her closed-case report, she saw a reference to a “second investigation from 2008” that had “some similarities to this one.” She called Westerhold and said that it appeared as if a third woman had accused Berman of sexual assault. Westerhold was skeptical. “It was almost like ‘I don’t want to know,’ ” he said. “This is a rabbit hole. It just goes deeper and deeper.”

    Westerhold sometimes consults a woman named Tracy Thom, who is known in the area as a kind of volunteer victims’ advocate—she began the work after struggling to get a restraining order against an ex-boyfriend. Although Thom likes to refer to herself as a “dumb blonde with an iPad,” she is a rigorous investigator, who, having seen how hard it is to navigate the legal system alone, tries to help others in her free time. She read through Tovar’s records, concluded that there was indeed a third woman, uncovered the woman’s name and number, and then called her. They talked for more than an hour. Then she e-mailed Waters’s attorney to say that she had spoken with two other alleged victims of Berman. She wrote, “Their stories are similar and validate each other’s claims.”

    The third woman, whom I’ll call Bridget, had gone to the police and got a rape exam in 2008, but several days later she decided that she did not want to “pursue this matter any further,” Levorchick, the sheriff, wrote. “She told me she believed that she had too much alcoholic beverage to drink on the date of the incident and that she believed that she could have been an active participant in the sexual behavior, although it is quite unlike her. Especially since she has had no sexual activity for over one year.” She asked Levorchick to tell her the results of her urine test, because she was concerned that a drug had been put in her drink, but it’s unclear if the test was ever completed. Seven months after Bridget’s report, the urine analyst called Levorchick to ask what he should do with her sample. The analyst wrote in his notes, “He told me not to proceed with analysis of evidence since she doesn’t want to prosecute.”

    Bridget signed a form stating, “Of my own free will, and after careful consideration, [I] choose to no longer pursue the case.” But a statement that she had written by hand contradicted the description of her as an “active participant.” She wrote that she had been at a bar on an island near Put-in-Bay when she began talking with Berman, who offered her a job and then invited her to his condominium on the mainland, where he gave her a drink. “The next thing she remembers is ‘coming to’ while in the hot tub,” Levorchick’s report said. She was naked. A friend of Berman’s was having sex with her, and Berman was touching her sexually. “I broke down I began to cry really hard I was telling Jeremy that this is not me,” she wrote. “I would never do this.”

    Berman declined to be interviewed, though he did say that all three allegations are false. Bridget also chose not to speak with me, saying that the idea caused her distress. James VanEerten, Ottawa County’s prosecutor, said that he recently discussed the case with Bridget and that she did not want it reëxamined. He said, “She told me, ‘I was sexually assaulted. I know I was sexually assaulted. But I made a conscious decision not to pursue the case. I still stand by that.’ ” VanEerten was made uneasy, however, by evidence suggesting that the sheriff’s department had mishandled her allegation, and, after he asked the court to consider appointing a special prosecutor, an investigation was launched into possible irregularities in her case. (Levorchick denies that Berman received special treatment.)

    Tovar created a petition on Change.org to demand that Yost, Ohio’s attorney general, stand on the “right side of sexual assault.” She wrote, “Three women who do NOT know each other, who live in different cities, who have never talked to each other, but all 3 women have accused the same man.” She posted a glamorous photograph of herself—she was wearing makeup and her hair was windswept—next to Waters’s mug shot. “I had a big old grin on my face,” she said. “And Arica Waters had a forlorn look and she was in an orange jumpsuit.” Tovar didn’t think that her case had been handled well, but, “when I saw the two pictures, it really hit me—this is how a white woman is treated, and this is how a Black woman is treated,” she said.

    In an e-mail to the prosecutor, Berman complained that he was being treated worse than a rape victim. “They don’t let rape victims be slandered and dragged through the mud on all their past sexual history,” he said. Referring to Tovar, he wrote, “She is 100% lying to support the sexual assault narrative.”

    Although the phone records did not uphold the theory that Tovar and Waters had planned their complaints together, Slattery, the private investigator, argued that there may have been another channel of communication: he suggested that Waters’s defense attorney, Sarah Anjum, had been a kind of mastermind, coördinating the reports against Berman. He told Seem about the episode of “Catfish” that featured Waters. “The entire history of Arica Waters makes it very believable that she could and would attempt to help her criminal defense,” Slattery wrote.

    Anjum had never spoken with Tovar. She was alarmed by the allegation and the possibility of a private investigator delving into her life. She had taken on Waters’s case, pro bono, because she, too, had once been accused of filing a false report. “I wanted to be there for Arica in the ways that no one had been there for me,” she told me.

    In 2017, when Anjum was thirty-two, she had gone to the Toledo Police Department to report that a prominent local defense attorney had repeatedly groped her. She told the police that she did not want to press charges—she just wanted to acknowledge what had happened and to create an internal record, in case the behavior escalated or other women came forward. The report was not public, but, four days later, the defense attorney received a phone call informing him that he was the subject of a complaint. He called a friend, a retired homicide detective, and asked him to look into the report; after learning the details, the defense attorney called the chief of the Special Units Division in the Lucas County prosecutor’s office and requested an investigation into whether Anjum had lied. In an interview with two investigators, the defense attorney said, “I’m not telling you guys how to do your job at all or what the conclusion should be, but there needs to be a consequence for what she’s doing to me and my family, and I don’t know what it is. I’m hopeful that you guys can figure out some way to show that she’s lying.” He also said, “She is either a liar, crazy, or both.”

    Anjum was called in for an interview with the investigators, but she was never charged. Still, to avoid encounters with the attorney, she stopped working on cases in her own county and went a year with barely any income. In an anonymous article on Medium, she wrote that, after she was groped the first time, “I did the sane thing—absolutely nothing. I knew that he was the more powerful player, and reporting meant additional harm to myself.” But, even after calculating the risks and benefits of reporting, she had never expected to be put in the category of potential criminal suspect. “I’m really not asking for much,” she wrote. “I would like my friends and colleagues to have backbones. I would like to matter. I would like to be able to work again.”

    Now she worried that Slattery would dig into her own history, she said, and “use it, because one way to hurt Arica’s case is to take out her legal team.” She considered removing herself from the case. “I didn’t understand how Slattery could call in with these ridiculous allegations that I was somehow the ringleader of these women and that it was enough to get an investigation going,” she said. But she also felt that she had a duty to see the trial through. “I just kept thinking, It ought not to be me defending Arica, because I understand this feeling of trying to deal with your own trauma while trying to protect your own reputation and ability to work,” she said. “I felt like it couldn’t be me—but also, having walked this path, it had to be me.”

    Anjum filed a motion asking that Tovar and Bridget be permitted to testify at the trial, as evidence that Berman had a “modus operandi of assaulting intoxicated women.” In response, the state’s attorney, Drew Wood, wrote, “There is a time and a place for JB”—Berman’s initials—“to be held accountable for sexual assaults he may have committed in 2008. But it is not the Defendant’s trial for Making False Alarms.” The request was rejected.

    In a pleading, the state explained that the question before the court had little to do with Berman’s own behavior. “The primary issue,” Wood wrote, “will be Defendant’s knowledge—did she know that she had not been raped?”

    Waters waived her right to a jury, and a bench trial was held in December, 2021. Tovar and Thom, the victims’ advocate, sat in the courtroom, to show their support for Waters, though they had never spoken to her. “I felt so bad that she had to sit there all prim and proper with her hair just so—pulled back, straightened,” Tovar told me. “She couldn’t just be herself without being judged.”

    The state argued that the government had wasted $14,340.58 investigating Waters’s allegation and that Berman had incurred more than twenty-five thousand dollars in fees for his lawyer and private investigator. (In an e-mail to Wood, Berman said that the total was actually higher, because he hadn’t included the costs of “private aviation to handle the allegation.”) Wood told the judge, “The defendant knew she had not been raped. She knew it in the moment. She knew it afterwards, and she never forgot it.” He said her texts showed that she was after Berman’s money—“whether by becoming a sugar baby or perhaps through some future civil liability for quid-pro-quo sexual harassment.”

    On the first day of the trial, Berman, who has short brown hair and a bulky chest and neck, testified. After his administrative leave in the summer of 2020, he had tried to return to his job, but the chief of the Put-in-Bay police decided to stop holding his commission, a requirement to maintain active status as a police officer. Berman had since found a different department in Ohio to hold his commission.

    Recalling the encounter with Waters, Berman said that he hadn’t made her any drinks, and that she wasn’t drunk at all. “She was clear, concise, articulate,” he said. “She knew exactly what she was doing.” Once they were in the apartment, he said, Waters had unbuckled his shorts and performed oral sex on him.

    A lawyer named Laura Dunn had joined Waters’s defense team a few weeks before the trial, on a pro-bono basis, and she asked Berman why he had picked up Waters at her bunkhouse for “round two.” She said, “She actually did not want to meet you, did she?”

    “I did not get that tone or that feeling,” Berman said.

    “So she didn’t say, ‘I’m not feeling well. I need to sleep before work’?”

    “She did say that.”

    “So she was declining,” Dunn said.

    “You call it declining—I didn’t take it that way,” he said. He added that, after having sex, he told Waters he’d had a vasectomy. “On her face, you could see just the disappointment,” he said. “I felt she had ulterior—”

    “We’re not here for feelings,” the judge, Janet Burnside, interrupted.

    Two former Put-in-Bay officers who had been at Berman’s party testified: one described Waters as having been blacked out, and the other said that she was only moderately drunk. Amy Gloor, who had raised the possibility of bringing charges for false-rape accusations in at least two previous cases, acknowledged that Waters had not used the term “rape.” “She felt coerced,” Gloor said, explaining that Waters had felt intimidated by “Jeremy Berman’s power, money, and what he had over the department.”

    Burnside deliberated for thirty minutes. When she returned, she said, “I was floored yesterday when I heard that the defendant did not accuse Jeremy Berman using the word ‘rape.’ ” She went on, “I’m not sure she was altogether clear what exactly had happened, but certainly by the time she doesn’t want to go with him for round two—and yet says ‘I can service you though’—she was getting a fair indication of what this was all about.” She said, “Look at this interesting way that she’s providing the bottom line, ‘I can let you use my body for your sexual pleasure.’ ” The sentence expressed “no joy, no materialism, no attraction,” she said. “There’s just obligation.”

    She acquitted Waters, saying that it appeared as if Berman had been “grooming her to do what he wants.” She added that Berman’s account of events had been shaped by a “built-in bias because . . . well, let’s put it this way: Mr. Berman can only tell one story, because the other story makes him a person who could be charged with a serious first-degree felony.”

    Wood texted Berman, who was not in the courtroom: “Not guilty.”

    “Fuck,” Berman responded.

    “Remember, when you weren’t charged with rape, you won your battle,” Wood encouraged him. “This was something different.”

    Waters has never met the other two women who made accusations against Berman, but she feels a sense of camaraderie. “I think we are all kind of doing the same thing—waiting for each other to make that step,” she told me. Tovar is still trying to get her case reopened, though she is unlikely to succeed. Westerhold, of the Sandusky Register, said, “I keep telling her, ‘You’ve done your job—none of this would have happened without you. They thought they could run Arica Waters out of town.’ ”

    Waters has applied to about a dozen police departments throughout Ohio. When Lamar, her friend, learned that she planned to return to law enforcement, “I was, like, Girl, what the hell?” But she also told her, “I get it. That’s what you went to school for—that’s your dream, your life plan, your sense of self.”

    With an indictment on her record, Waters has struggled to secure a new job. She feels cautious asking for references, knowing that the names of people she admires could somehow be sullied by association. “I need to be honest and say, ‘This is what your name will be attached to,’ ” she said. She is reminded of the way she felt in her early twenties when, after years of being bullied, it finally stopped. She tries to reassure herself with the thought that, when a department finally hires her, it will be a sign that “this time you’re going to have my back.” ♦

    Old Boss, New Boss, Same Boss

    Well it appears that some are regretting the great resignation and have started to return to their former employers and is now being called The Great Regret. How shocking! No, not really. The coddled class still want to work from home and may do so only now at less pay. Well you wanted to work in Oklahoma. No you didn’t you moved to the cool places and with that the housing market will be making a correction sooner versus later so that pad you overpaid for may be worth less so I would suggest you stay put.

    And with that we all want it well all. In one of my many debate where I expressed my opinion on what it was like to be a Teacher and in turn the shortage issue that is crossing the country, I was informed I was wrong, not nuanced in my opinion and would not build alliances with that belief. HUH? Was I in the Big Brother house? I am not here to make friends or build alliances I am here expressing my opinion, like it, don’t but tell me I am wrong about the experiences I had working in public education is well misguided and utterly arrogant. Oh wait it was from a White Male and that explains that. So are most bosses and the few women I have worked for were not much better but then most of them were sleeping with their male bosses so go figure. Again this is my experiences and not yours, write your own blog if you have something to say about YOUR experiences.

    A week ago I read this story about the infamous wage CEO of Gravity Payments who had taken a pay cut to raise his workers salary and with that became the darling of the Interwebs. That right there is the first warning. Dan Price reminds me of many of the white men I knew in Seattle, so condescending, so right and so very left in politics that it was as if you had the temerity or audacity to contradict, inquire or disagree with them you were immediately ostracized and labeled as well “negative” I think that was the same as being told I lacked nuance, sounded angry and would be alone without allies. Okay, what.ever. Was I on a Housewife show?

    But that is Seattle, the cut dried epitome of a perfect Liberal. Of course they immediately contradict said words with deeds and Dan Price is no different. A rapist, a serial predator and abuser puts him in the Harvey Weinstein category I believe. The man waterboarded his ex wife. WATERBOARDED her. I am not sure what to make of that other than he needs his nuts cut off with rusty scissors. Shit there go the allies! This is also why I hate social media and have no allies there either. As Groucho Marx once said, “Any club that would have me as a member I don’t want to belong.” I am good on my own and anytime I have trusted anyone to get close it has been a walking disaster and I am lucky I am still alive to write this after what happened to me in 2016. Not a day goes by whenever I do feel alone that I remind myself of that and those who did me harm and go, nope I’m good!

    With that story then we have the other Boss, the crying one. Okay really? If a woman boss cried I don’t see this going well and anyone having one good thing to say about it. Again the white boy sheds a tear and we all cry with him. Laugh and the world laughs with you, cry and you cry alone as my Mother used to say. Well she was wrong I guess! First time for everything.

    And with that I think Roxanne Gay said it best to a worker who is complaining about her co-worker and wants her canceled. Well again this is not your world and we are welcomed in regardless even if it is.

    Here is Ms. Gay’s response:

    You are asking a lot of questions here for which there aren’t satisfying answers. You want a toxic person to see the error of her ways, but if she were capable of doing so, she wouldn’t be so toxic. You want your new employee as an ally, so you have at least one person on your side. You want your boss to hear your concerns and act accordingly. You are clearly feeling isolated, which is understandable.

    But what you’re asking is, “How do I control people, so they behave the way I want?” I’m afraid that isn’t possible even in situations where all you want is to be seen, heard and treated with respect. It is challenging to join a company where the employees have a longstanding bond. It doesn’t seem as if this group is particularly interested in welcoming new employees, which inherently creates tension.

    It also seems as if you came into this organization and immediately began critiquing their processes without understanding the culture. That doesn’t justify this woman’s behavior by any means, but you may want to think through more effective ways to integrate with this new company. The only actions you can control are your own, so boundaries are, indeed, going to be your best defense. Limit your interactions with her. If she speaks to you disrespectfully, call her out on it and document it.

    Develop a collegial relationship with your new employee. You don’t need to get her to understand your co-worker’s toxicity. I am quite certain that is self-evident. Play chess, not checkers. Your co-worker is an obstacle you need to work around until you find a way to get past her. I hope you and your new colleagues can develop a more frictionless working relationship. Toxic workplace cultures are untenable. You deserve better.

    What this means is OWN IT. You have to let people reveal themselves to you and with that take the bad and the good. Model the behavior you wish to receive and by demonstrating that you show respect and give it they should in turn do the same. Then if they don’t you have done all you can and in turn start the process to inquire on what to do, do the work around or leave. I usually chose the latter, again not good building alliances which is why I would be evicted day one on Big Brother. Again honesty apparently not the best policy. That is two for two with regards to my Mother.

    I have never understood office politics and I am not good at it. I am good as a person and it got me harmed, taken advantage of and nearly killed. So with that I am done and my new No Compromises is enough for me to continue on in this third chapter of life doing what I do best.. have a life and have fun in it. And those in my orbit at the moment will benefit from it. It is like Covid only without the need to end up in the hospital or dead. Been there done that. You don’t know someone’s story until you hear it from them.