The issues surrounding religion in America have always been complex. The idea that we have a separation of Church and State as established by the Constitution is immediately contradicted by the phrase “In God we Trust” engraved on our money. Our President is sworn in with his hand on a Bible and we have Prayer Breakfasts as a part of the ritual of serving in Congress. If you are praying to a different God, have no God or well actually think that you are religious but the foundation of our Country was to have a Government distinct from the Houses of Worship that one is allowed to freely pursue, it makes it a complicated relationship. This is an excellent explanation from the Library of Congress that fully explains and documents how this issue of State and Religion came into the Constitution and the debate surrounding it. And as we just had Presidents Day on Monday it is a good time to note how the First President viewed faith as a construct in both personal and professional beliefs.
In his Farewell Address, the first president advised his fellow citizens that “Religion and morality” were the “great Pillars of human happiness, these firmest props of the duties of Men and citizens.” “National morality,” he added, could not exist “in exclusion of religious principle.” “Virtue or morality,” he concluded, as the products of religion, were “a necessary spring of popular government.
Now with that the idea of a wall between the two has always been a tenuous one and equally as a ineffective as the one being attempted at the Southern Border. Jefferson wrote this.” Many in the United States, including the courts, have used this phrase to interpret the Founders’ intentions regarding the relationship between government and religion, as set down by the First Amendment to the Constitution: “Congress shall make no law respecting an establishment of religion . . . .”
And from that we are off to the races as this is the same President who enabled religious services to be conducted on Federal property and in turn attended Church despite at one point believed to be less inclined: Not only riding a horse to his local Church, he allowed worship services in the House–a practice that continued until after the Civil War–were acceptable to Jefferson because they were nondiscriminatory and voluntary. Preachers of every Protestant denomination appeared. (Catholic priests began officiating in 1826.) As early as January 1806 a female evangelist, Dorothy Ripley, delivered a camp meeting-style exhortation in the House to Jefferson, Vice President Aaron Burr, and a “crowded audience.” Throughout his administration Jefferson permitted church services in executive branch buildings. The Gospel was also preached in the Supreme Court chambers.
Well that should make Amy Coney-Barrett excited as should Alito and Thomas who are equally enamored of whatever trappings the higher Courts position should be in society. How terrifying.
As our Government also provides tax exclusions and exemptions for religious organizations of whatever faith and that has led Scientology to literally take a town hostage in their pursuit of expansion. And with that there is a Hasidic has done the same in in Kiryas Joel Village in New York. This means Schools and other “affiliations” that are an organized Religion or are affiliated with one, are also allowed to do so and with that tax dollars. So now are money, which has been subsidizing them through those same tax exemptions and local laws, again as this story about Hasidic sect of Judiasm has been doing to their own children’s detriment, can now be directly funneled to religious schools which for years has not been permitted thanks to that “wall” concept. The Supremes decison with regards to Maine’s voucher program opened a crack in the wall and the praying Coach another.
Many of the cases that have been pushed forward to the Supremes are based in Religious Liberty and freedom and that any attempt to legislate under the guise of parity and equity does in fact infringe a right over one protected entity over another. Gay and want a cake baked or a website designed? Well you can’t make them or they will leave a cake out in the rain. Which if said Baker/Designer put a sign out front that said “No Shirts No Shoes No Gays” then that third one is a problem. Hey just try this: “No Shirts No Shoes and hey have you read this? Leviticus 18:22: You shall not lie with a male as one lies with a female; it is an abomination.” That just may be the hint you need that they are not someone you want to hire. Again whom one hires to do work for you is not always a perfect match (see the ahole I hired to do my Taxes); however, I am pretty sure I could find a Baker or Web Designer who is how do we say this? Less fucked up?
With this is I am all pro Religion just not for me nor something I want to explain, get into or actually care about. What you do is what you do. I have gone out of my way avoiding this but it is like all the Culture War topics of late, you simply cannot. I realize why. No one reads or has actually interesting hobbies. They don’t read books, see movies, attend concerts or theater and if they do they can barely articulate their opinion on that. Again comprehension is a problem and with that the ability to critically analyze and evaluate a source or work. The Bible, however, not a problem in the least!
The rise of Christian Nationalism is an offshoot of much of what has become a true push by the Evangelical right to end Abortion, to do harm to Gay Rights, Ban Books and other subjects they find “morally offensive.” And in turn end Democracy. The moron Lauren Boebert preaches garbage at the mall Churches advocating death for Biden and explaining her version of what American Democracy is not. Yes dear, we are a Constitutional Republic but in that document is in fact the established rule and foundation of what defines a Democracy. Again we have failed in our schools people as Marjorie Taylor Greene has called for the Red States to “Divorce” the Blue ones. Yes dear, that was tried a few 100 years ago and it was called the Civil War. It did not end well for those same Red States. No seriously our Educational system is pushing these morons out into the world and what does it say or more importantly explain how they were elected?
And with that I loved the movie Elmer Gantry. Burt Lancaster folks so fine a specimen of a man and a talented actor. Shirley Jones also in it with Jean Simmons, based on the book by Sinclair Lewis who is having a resurgence of late with regards to his book It Can’t Happen Here. Oh yes it can.
With that we have the Pope condemning the Latin Masses for their move towards a Conservative form of Catholicism, one that former AG Bill Barr is a fan and it is a growing movement. So natch the Evangelicals have found a way to restore the Revival thanks to Tik Tok. There is your influencer right there. Read about how this small town and equally small non-secular school found themselves the center of the new prayer movement. The new Woodstock only less drugs, sex and good music. Yikes.
Woodstock’ for Christians: Revival Draws Thousands to Kentucky Town
Over two weeks, more than 50,000 people descended on a small campus chapel to experience the nation’s first major spiritual revival in decades — one driven by Gen Z.
By Ruth Graham The New York Times
- Feb. 23, 2023
WILMORE, Ky. — Jennifer Palmer told her boss on Thursday morning that she had to leave work, and drove 11 hours straight from Jacksonville, Fla., to get here.
Jayden Peech, a high school student from a few hours away in Kentucky, came with his mother after listening to a speaker at their church. Valor Christian College in Ohio canceled classes, and almost the entire student body drove down in a bus, with no plans for where they would spend the night.
For two weeks, tens of thousands of people have made a pilgrimage to a tiny Christian college, about 30 minutes south of Lexington, for what some scholars and worshipers describe as the nation’s first major spiritual revival of the 21st century.
Drawn by posts on TikTok and Instagram, plus old-fashioned word of mouth, Christians from across the country poured through a chapel on the campus of Asbury University to pray and sing until the wee hours of the morning, lining up hours before the doors opened and leaving only when volunteers closed the chapel at 1 a.m. to clean it for the next day.
They were hoping “to experience the presence” of God, Brittany Faubel, a Valor student, said.
The unplanned event has strained the campus and kept the little chapel filled at all hours, prompting administrators to wind down the spectacle and disruption. Beginning Friday, the school said, there will be no more public events. Students said they were ready to return to their normal campus rhythms.
Nascent revivals are now breaking out at other college campuses, including at Lee University in Tennessee and Cedarville University in Ohio, though it remains to be seen if they will sustain the same fervor seen in Asbury.
The revival at Asbury began on Feb. 8, when a few dozen students lingered after an ordinary morning chapel service to continue singing and praying together. Word about the spontaneous gathering spread on campus, and by evening, students were dragging mattresses into the chapel to spend the night. Within days, their enthusiasm had exploded into a national event.
The university estimates that the revival has drawn more than 50,000 people to Wilmore, a sleepy town of 6,000 people where the grocery store hosts a weekly Bible study and police cars read “In God We Trust.” Asbury was founded in 1890, and its roots are in the Methodist and Wesleyan-Holiness tradition, which has a historical emphasis on transformative movements of the Holy Spirit.
Asbury, with its campus set in rural Kentucky, has a mostly white student body. But the revival itself attracted a slightly more diverse crowd.
“It’s like Woodstock,” said Nick Hall, 40, an evangelist from Minnesota who arrived last week to witness the kind of spiritual outpouring that he and others have long prayed for. “This thing that’s happening there is so organic and raw, not flashy, not cool — it’s the anti-cool.”
By any definition, a revival is characterized by spontaneous long-lasting episodes of collective worship: extemporaneous prayer, stirring music and rousing preaching. The concept has a history stretching back to at least the First Great Awakening in 18th-century New England, when crowds of newly fervent Protestants gathered to hear vivid extemporaneous sermons by pastors like Jonathan Edwards.
In the lively tent revivals of the 20th-century South, Pentecostals prayed in tongues and said they experienced divine healing. And the notion remains potent for Christians from many traditions and Protestant denominations.
In recent years, the idea of revival has become a touchstone for some conservatives, including religious leaders who have advanced false accounts of election fraud and vaccine skepticism, and have claimed America is on the brink of a political and cultural revival.
For many other Christians, however, revival is primarily a spiritual phenomenon. Some at Asbury said they preferred the term “outpouring,” as in an almost tangible effusion of the Holy Spirit.
“Sixteen-plus-hour days feel like five minutes,” said Eli Baker, an Asbury undergraduate who was talking intensely with his friend Brenden Krebs at a packed coffee shop on Day 10 of the revival. They both described having intense personal experiences that they attributed to the Holy Spirit’s presence.
By last weekend in Wilmore, almost every parking lot in town was full, and traffic was backed up far along the road coming from Lexington. The university had scrambled to set up banks of portable toilets, a large screen on the lawn to simulcast what was happening onstage in the chapel and heat lamps, when the temperature dropped and snow began to flurry. The line to get into the chapel on Saturday afternoon was a half-mile long.
A Salvation Army truck arrived to hand out coffee and pizza; another truck offered free pancakes to people leaving and arriving in the middle of the night.
“Never could I have imagined what we are experiencing now,” said Kevin Brown, who has been the university’s president since 2019, and spent several very late nights in the chapel. “There’s a deep hunger born of this trenchant dissatisfaction and disillusionment with what has been handed to the younger generation, and I think they’re just raising their gaze to higher things.”
The campus setting has helped define the revival for many observers as one driven by Generation Z and speaking to their needs.
The Asbury revival is “marked by overwhelming peace for a generation marked by anxiety,” said Madison Pierce, a student at the unaffiliated Asbury Theological Seminary across the street who volunteered to pray with visitors and help with logistics.
“It’s marked by joy for a generation marked by suicidal ideation,” Mr. Pierce said. “It’s marked by humility for a generation traumatized by the abuse of religious power.”
The school set up a separate fast-tracked entrance line for visitors 25 and younger, blocked off the front section of seating for them and invited them to rest after the service in a quiet room with jigsaw puzzles and snacks. Many young people spent the night there, or crashed in dorm rooms with student hosts.
Signs in the chapel asked visitors not to livestream the services or to record long videos, to “respect this space.”
Generation Z might not seem the likeliest incubator of spiritual revival. Generally defined as those born in the late 1990s and early 2000s, it is the least religious generation in American memory. Fully one-third of Gen Z identifies as religiously unaffiliated, according to the American Enterprise Institute’s American National Family Life Survey, compared to 25 percent of Generation X and 18 percent of baby boomers.
But this cohort has also experienced extraordinary stress and loneliness.
Alison Perfater, the Asbury student body president, pointed to the “division and the political unrest of 2020” and the Covid-19 pandemic. “We were due for a breaking point, but instead of it being a horrible breaking point, it was peaceful and sweet,” she said.
Many drawn to Asbury in recent weeks describe an extraordinary sense of peace in the room. Attendees of all ages recall bursting into tears upon entering the building.
“It doesn’t feel like America in 2023 in here,” said Margaret Feinberg, who traveled from Park City, Utah, to attend. “It just melts away.” She was standing against the wall on Friday afternoon and watching quietly as the crowd sang contemporary worship songs like Bethel Music’s “Goodness of God” and older hymns like “It Is Well With My Soul.” The lyrics were not projected on any screens, as they are in most contemporary churches; the crowd knew them by heart, and if they didn’t, they learned as they went along.
Ms. Feinberg was at a revival in the 1990s in Canada and spent a year in her 20s at the Brownsville revival in the late 1990s in Pensacola, Fla. Asbury itself was the scene of a smaller revival in 1970.
“We’ve been beat up by life — we all have been over the last few years,” Ms. Feinberg said. “Everyone is looking for healing.”
Healing is a consistent theme in the modern history of revivals.
But if 20th-century revivals focused on healing physical pains and disabilities, accounts of healing at Asbury are overwhelmingly about mental health, trauma and disillusionment.
“You have a generation identifying that these are the problems of our generation that are intractable,” said Erica Ramirez, the director of research at Auburn Seminary, who has written often about revivals and charismatic theology. “So many of their friends are not well.”
Ms. Ramirez was struck by an account that circulated online about a young woman sharing from the stage that she had attempted suicide just weeks before, but ending her testimony by jumping for joy. Ms. Ramirez compared the moment to the archetypal 20th-century revival scene where a person who could not previously walk throws down their crutches in triumph.
Elijah Drake, a student at the seminary, stopped by the first afternoon when he heard that a group had gathered there. He stayed until 2 a.m. and returned the next day.
“It’s been a very sacred space,” he said. Mr. Drake is gay, and said he had reconciled at the revival with a fellow seminarian he had once clashed with over politics he described as “right-wing homophobia.”
Mr. Drake, who is pursuing ordination in the Free Methodist denomination, said the first days of the revival were a period of healing and unity.
In the days that followed, Mr. Drake joined other students, faculty and staff in serving as ad-hoc support staff for the event. One evening, he served as an usher in one of the overflow chapels that opened to receive worshipers who didn’t fit in the main venue. He kept thinking the energy would peter out — maybe the Super Bowl would be a distraction? — but instead it just kept growing.
Over time, influencers and celebrity pastors began to stream into town, posting photos and clips and selfies online. Rich Wilkerson Jr., the Florida pastor who married Kim Kardashian and Kanye West, was there; so was Kari Jobe, a popular Christian singer.
The self-described prophets and online spiritual leaders who supported former President Donald Trump also began posting about the revival, sometimes from afar. By this week, activist and author Lance Wallnau was suggesting in a television appearance that perhaps Mr. Trump had supernaturally summoned the revival himself.
But organizers attempted to keep politics out of the spotlight. None of the big names promoting the revival were invited to take the stage, where a group of student musicians and college chaplains led a distinctly low-fi service, with little of the aesthetic slickness of the contemporary American megachurch.
For some students, the weeks of attention and disruption eventually became wearying; one undergraduate described finding adults sleeping on a bench outside one of her classrooms.
But for a while, at least, the students had been at the center of something special.
Carissa Fender, 25, described feeling an unusual calmness when she had entered the chapel last week with her husband and 15-month-old daughter, a comfort after a stressful cross-country move to Cleveland, Tenn.
“I was just overwhelmed with our own personal stuff, and it was like a peace came over me,” Ms. Fender said. “I can cry and give him everything, and this is a safe space.”